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ABSTRACT Title of Document: BRITISH MODERNIST ... - DRUM

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middle as I have defined it—a segment <strong>of</strong> text or transitional moment close to the<br />

literal center <strong>of</strong> the text—has a certain amount <strong>of</strong> priority in terms <strong>of</strong> guiding<br />

interpretation <strong>of</strong> a text that may not generally rise to the level <strong>of</strong> beginning or ending,<br />

but is nevertheless greater than the long middle that includes all text between<br />

beginning and ending, or other locations <strong>of</strong> narrative segmentation, such as the end <strong>of</strong><br />

the Patna episode. This middle <strong>of</strong> the novel is also the center <strong>of</strong> the plot: “the Stein<br />

interview comes at the structural centre <strong>of</strong> Lord Jim: Stein is sought out by Marlow in<br />

a final attempt to find a genuine solution to Jim’s problem, and the interview<br />

immediately promotes the Patusan venture which constitutes the second half <strong>of</strong> the<br />

novel” (Lothe 162). It is also the middle in the sense that it moves us from a narrative<br />

focused on beginnings—the Patna episode, its mysteries, its meanings, as the driving<br />

narrative force—to a narrative focused on ends—the Patusan episode, Jim’s actions,<br />

Jim’s fate. 5 Stein’s words, partaking <strong>of</strong> Biblical narrative, mark this shift, though the<br />

remarks refer to Stein’s own adventurous past: “That was the way. To follow the<br />

dream, and again to follow the dream—and so—ewig—usque ad finem” (Conrad<br />

130). The repetition here echoes Jim’s wanderings, but, while Jim’s movements had<br />

been motivated by flight—escaping from what was behind him—Stein demands a life<br />

motivated by what is ahead—the unattainable end.<br />

However, Chapter 20 has its concern with middles as well. Soon after he has<br />

identified Jim as a romantic, Stein announces a “cure” from the self (Conrad 128).<br />

Marlow responds, “the question is not how to get cured, but how to live,” which<br />

5 Watt writes, “In the first nineteen chapters, Conrad’s narrative focus tended to centre our attention on<br />

Marlow’s discussions with Jim, rather than on Jim himself. [...] This changes completely with<br />

Stein; events, characters, themes, and narrative devices all converge to propel Lord Jim into a<br />

single and unchecked forward movement to its end” (305).<br />

60

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