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ABSTRACT Title of Document: BRITISH MODERNIST ... - DRUM

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Jim becomes an ideal unity, he destroys his unity as a character (and the text’s unity<br />

as a work with the traditional verisimilitude associated with realism). Jameson’s view<br />

<strong>of</strong> the break turns out to be almost the opposite <strong>of</strong> Guerard’s: Lord Jim is completed<br />

not by distant action which proves the unity <strong>of</strong> character, but by completion <strong>of</strong> a<br />

thematic system that destroys the unity <strong>of</strong> both character and action. Unity <strong>of</strong><br />

character does not provide unity <strong>of</strong> theme; rather, unity <strong>of</strong> theme destroys unity <strong>of</strong><br />

character. The fissure runs straight down the middle not <strong>of</strong> a text or <strong>of</strong> a plot, but <strong>of</strong><br />

the capitalist subject.<br />

Lord Jim’s middle, then, brings together two contradictory responses to<br />

capitalism in a single text, through a differing set <strong>of</strong> narrative conventions. These<br />

contradictions are reflected in character, action, and poetics. Under Jameson’s<br />

reading, Lord Jim is half modernist, half popular modern pop culture. The middle that<br />

divides two such halves is thus different from the middles <strong>of</strong> traditional narratives,<br />

which produce difference in the narrative primarily through plot developments—that<br />

is, differences in action and character. What Jameson clarifies that previous critics<br />

only seemed to sense is that differences in action and character are bound up in<br />

differences in the novel’s approach to the problems <strong>of</strong> modern capitalism—in part by<br />

abandoning the epistemological dominant <strong>of</strong> modernism. Jameson’s reading thus<br />

produces a half-modernist middle: a middle that transitions the novel away from<br />

modernism, and that does so through story as by discourse. Jameson, however, unifies<br />

the text, somewhat ironically, around his own particular critical concern: the<br />

contradictions <strong>of</strong> capitalism and the text’s unconscious expression <strong>of</strong> those<br />

contradictions. Rather than accept or reject such a reading, I would argue that<br />

48

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