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ABSTRACT Title of Document: BRITISH MODERNIST ... - DRUM

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to Patusan midway through the novel, but at the end <strong>of</strong> the account <strong>of</strong> the events <strong>of</strong><br />

the Patna about a third <strong>of</strong> the way through the novel—making <strong>of</strong> both Patusan and<br />

Jim’s wanderings “an afterthought” (“Phantasmagoria” 281). The Gazette review<br />

objects to the absence <strong>of</strong> an Aristotelian unity <strong>of</strong> action. In this view, the problem<br />

with the novel is that is has a middle: a transition that divides the text, creating a<br />

whole that is in a classical sense unnatural. In this view, further transitions or<br />

divisions in the text become irrelevant, and there is little point in looking for a center.<br />

With the first violation <strong>of</strong> the unity <strong>of</strong> action, the text has ended. That is, a middle as I<br />

understand it is an ending as the Gazette reviewer understands it—the ending <strong>of</strong> a<br />

proper narrative. This is essentially the opposite view to Hillis Miller’s: where for<br />

Miller digression is at the heart <strong>of</strong> what makes a novel a novel, for the Gazette<br />

reviewer digression is anathema to narrative. The middle is, in this dichotomy, either<br />

all or none <strong>of</strong> the narrative. The Gazette review, nevertheless, points to a plausible<br />

narrative middle as I have defined it. However, Jim’s wanderings following the Patna<br />

incident are one <strong>of</strong> multiple shifts in Jim’s fortune and in the narrative’s action, and it<br />

is neither located near the novel’s center, nor is it the most <strong>of</strong>ten-cited division in the<br />

text.<br />

The Gazette’s division <strong>of</strong> Lord Jim also suggests a larger, displaced middle to<br />

the text (a middle that ends at the text’s mid-point or center), beginning around<br />

Chapter 14 with the inquiry’s verdict and including both Jim’s wanderings and the<br />

encounter with Stein. It is quite possible that an erasure <strong>of</strong> this middle—Patna<br />

followed immediately by Patusan—would have satisfied this early reviewer, making<br />

the latter episode less <strong>of</strong> an afterthought and more <strong>of</strong> an immediate consequence <strong>of</strong><br />

43

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