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ABSTRACT Title of Document: BRITISH MODERNIST ... - DRUM

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combines both plot and epistemology. I will argue that the transition at the plot level<br />

<strong>of</strong> Lord Jim is effected by a transition in epistemology, both through an active reinterpretation<br />

<strong>of</strong> Jim and his story in the novel’s middle, and through a shift in the<br />

systems <strong>of</strong> meaning that accompanies a shift in genre. In Lord Jim, plot and<br />

epistemological questions are deeply embedded with each other, marking this novel<br />

as a transitional text between Victorian and modernist middles.<br />

Critics have found different middles for Lord Jim, corresponding to different<br />

ways <strong>of</strong> dividing the text and different ways <strong>of</strong> interpreting that division. For<br />

Guerard, “The major break comes not with the introduction <strong>of</strong> the Patusan material<br />

(Chapters 21, 22) but with the end <strong>of</strong> Marlow’s oral narrative (Chapter 35). The<br />

important question is whether the novel and its reader are violated in a serious way”<br />

(167-8). Lothe, too, focuses on “the tripartite division <strong>of</strong> the novel’s narrative: with an<br />

omniscient narrator (chapters 1-4), with Marlow speaking (chapters 5-35), and with<br />

Marlow writing (chapters 36-45)” (138). For Watt, meanwhile, the “central section”<br />

begins with Marlow’s story and ends with Stein (265). Wendy Perkins, on the other<br />

hand, provides a more segmented approach in which small “chapter group[s]” provide<br />

irreconcilable interpretations <strong>of</strong> Jim and his story (28). Perkins opposes Conrad’s<br />

method to the strict causal chains <strong>of</strong> the traditional Victorian novel: “The classic<br />

realist text has trained us to expect to find a problem revealed in the beginning <strong>of</strong> the<br />

novel; solutions posed and avoided (along with possible detours) in the middle; and a<br />

denouement in the final pages that will end equivocations, resolve the problem, and—<br />

in Roland Barthes’ phrase--bring the ‘vast hermeneutic sentence’ to its close” (10-<br />

11). If we define the beginning as the omniscient narrator’s section (the first four<br />

34

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