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ABSTRACT Title of Document: BRITISH MODERNIST ... - DRUM

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Half-fainting, Patricia staggered against the wall and dully heard that<br />

she had knocked her briefcase thumping to the floor. (117).<br />

This moment represents not only a shift in the protagonist’s gender (and, with the<br />

third person in place, perhaps a shift in the protagonist), but another shift from the<br />

epistemological to the ontological. Up until this point, Sexshuntwo has been primarily<br />

concerned with Pat’s mental processes—memory, observation, and deduction—as<br />

they relate to determining the character’s gender. The strangeness <strong>of</strong> the novel in this<br />

section has not been related to external realities, but to Pat’s comical inability to<br />

determine a seemingly basic fact, with the failing <strong>of</strong> memory being perhaps the<br />

strangest and most obvious circumstance, as highlighted by Pat’s reactions to the<br />

“evidence” <strong>of</strong> Betty Bouncer. It has been, up until this point, The Case <strong>of</strong> the Missing<br />

Remember—a detective story about an epistemological problem. In this moment,<br />

however, the section becomes The Case <strong>of</strong> the Missing Member, as Pat’s problem<br />

transitions from an epistemological one to an ontological one. That is, Pat has been<br />

attempting to determine his or her physical sexual characteristics based on a variety<br />

<strong>of</strong> evidence, and has found the evidence inconclusive. Pat’s assumption has been that<br />

sex and gender are equivalent, and that binary categorization is possible—that is, that<br />

gender is a stable reality, a fact about the world, with two simple possibilities for<br />

classification. However, what Pat finds is something that is incompatible with preexisting<br />

categories—so much so that the narrator has no word with which to name it<br />

directly. This is the tipping point between epistemology and ontology—it is not<br />

simply that the sex is unknown, but that, as far as existing categories go, it does not<br />

exist. One could imagine an epistemologically-dominant text that is concerned<br />

292

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