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ABSTRACT Title of Document: BRITISH MODERNIST ... - DRUM

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evolution <strong>of</strong> capitalism strikes me as asserted rather than properly argued, 1 his<br />

account remains a compelling and perhaps indispensable one for students <strong>of</strong> high<br />

modernism. However, Jameson is more interested in the “why” <strong>of</strong> modernism than<br />

the “what.” For those like myself who are interested in exploring the stylistic and<br />

formal elements <strong>of</strong> modernist narrative texts, a definition like McHale’s <strong>of</strong>fers a<br />

useful supplement or substitute that nevertheless connects in important ways to<br />

Jameson’s account.<br />

It is telling that, despite their starkly opposing definitions <strong>of</strong> modernism, both<br />

Jameson and Friedman maintain the importance <strong>of</strong> modernism’s formal engagement<br />

with modernity in a way that ends up looking a good deal like McHale’s definition.<br />

Just as Jameson objects explicitly to the proliferation <strong>of</strong> modernisms in new<br />

modernist studies, Friedman herself acknowledges the continuing pull <strong>of</strong> the longcanonical<br />

modernist texts, and in particular their formal and stylistic features, as the<br />

core <strong>of</strong> her concept <strong>of</strong> modernism: “I find it hard to call a novel like Brick Lane<br />

‘modernist.’ But I think this is my problem, not the problem <strong>of</strong> the more capacious<br />

understanding <strong>of</strong> modernism as the expressive domain <strong>of</strong> modernity I proposed<br />

earlier” (Friedman, “Planetarity” 476). Despite Friedman’s best efforts to move<br />

beyond her instinctual definition <strong>of</strong> modernism, which might follow something close<br />

to McHale’s formulation, she nevertheless turns to a text that exhibits traditional<br />

modernist stylistic features and even an explicit lineage with a canonical modernist<br />

1 Friedman herself engages Jameson directly on this point: “Such a reductionist view limits the<br />

nominalist definition, even more radically than Giddens does, to a set <strong>of</strong> one: capitalism.<br />

Jameson’s notion <strong>of</strong> singularity impoverishes what needs to be a complex approach to the<br />

overdeterminations <strong>of</strong> history and the enmeshments <strong>of</strong> different systems <strong>of</strong> power in<br />

understanding modernity” (Friedman, “Planetarity” 480).<br />

16

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