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ABSTRACT Title of Document: BRITISH MODERNIST ... - DRUM

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was firm and secure, and its people lived together in a state <strong>of</strong> natural<br />

bliss as though I had already fought and won and lost my war. (147)<br />

Frobisher joins the army not as an act <strong>of</strong> participation in a broader community or as<br />

an attempt to defend a social order he believes in. Instead, his is an act <strong>of</strong> postapocalyptic<br />

nihilism and a retreat into the self. His reference to the people <strong>of</strong> his inner<br />

world suggests his family, but more literally refers to the multiplicity <strong>of</strong> the self. He<br />

figures the middle <strong>of</strong> Saturnine as a war that has ended with uncertain and even<br />

paradoxical results, but has at least resulted in peace. This peace is not the same as<br />

unity. In Frobisher’s inner life: the self is always divided into separate persons, and<br />

they cannot be unified; they can only be made to stop fighting so that life may<br />

continue. The suggestion that inner peace can most easily be attained in times <strong>of</strong> outer<br />

war is disturbing, and it leaves Saturnine with much <strong>of</strong> its unsettled quality,<br />

suggesting an always-warring inner life when the outer world is at rest, a neverending<br />

middle <strong>of</strong> either soul or society.<br />

The healing <strong>of</strong> Frobisher’s mind, and thus the end <strong>of</strong> Saturnine’s long middle,<br />

is accomplished by his venture entirely into the imaginary world. Whereas in<br />

previous fantasy sequences, the real world is blended with Frobisher’s imaginings,<br />

Frobisher’s venture into the afterlife presents a world that is either wholly internal<br />

(from a skeptical point <strong>of</strong> view) or wholly external (from a spiritual point <strong>of</strong> view).<br />

Nevertheless, the depiction <strong>of</strong> this world, and the transition into it, is accomplished<br />

with the same split between Frobisher-as-narrator and Frobisher-as-character that<br />

suffuses Saturnine: the narrator states with apparent objective certainty, but with no<br />

sense <strong>of</strong> retrospective perspective, the subjective viewpoint <strong>of</strong> the younger Frobisher.<br />

210

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