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ABSTRACT Title of Document: BRITISH MODERNIST ... - DRUM

ABSTRACT Title of Document: BRITISH MODERNIST ... - DRUM

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is not only a necessary aspect <strong>of</strong> any one view <strong>of</strong> the world, but that it is a<br />

fundamental aspect <strong>of</strong> the human mind, even, or perhaps especially, when it is turned<br />

upon itself. Frobisher is split apart (and, on another level, Heppenstall is split apart<br />

from his autobiographical main character), but it is the very split, and the recognition<br />

<strong>of</strong> that split, that makes him whole. That is, at least at moments <strong>of</strong> crisis—but, more<br />

broadly, for all minds that examine themselves—a representation <strong>of</strong> a mind unsplit is<br />

a representation <strong>of</strong> only part <strong>of</strong> a mind. By recognizing the split, Heppenstall at least<br />

suggests the whole person.<br />

Saturnine’s short middle functions in a somewhat parallel manner for the<br />

novel as a whole. Like many traditional middles, it ties the novel together with a<br />

crisis in the plot—in this case, a low point for the directionless Frobisher. Like many<br />

modernist middles, including, for example Mrs. Dalloway’s rhetorically satiric<br />

encounter between Septimus Smith and Sir William Bradshaw, Saturnine’s short<br />

middle is also a crisis <strong>of</strong> narrative technique, in which objective narration <strong>of</strong> focalized<br />

subjective experience is stretched to the breaking point. Like the middle <strong>of</strong> Lord Jim,<br />

Frobisher’s wanderings after himself attempt to arrest a directionless narrative and<br />

main character and to inject that narrative with a renewed sense <strong>of</strong> meaning and<br />

purpose. Before this middle, Saturnine lacks an anchor for its themes <strong>of</strong> madness,<br />

spirituality, and their relationship to the material world. This middle locates and<br />

instantiates these concerns in the crisis <strong>of</strong> personality. Moreover, Saturnine suggests<br />

that the problems <strong>of</strong> personality are also narrative problems, that the whole <strong>of</strong> the<br />

story is inevitably split between the real and the unreal. In the simplest <strong>of</strong> narrative<br />

metaphors, Frobisher has completed his long road down and is about to begin his long<br />

206

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