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ABSTRACT Title of Document: BRITISH MODERNIST ... - DRUM

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in this man, and continues to narrate the man’s actions without paying attention to his<br />

own. Frobisher spends a page describing the man ordering a drink, then follows him<br />

back out the door. Once again, Frobisher shows an implausible ability to detect his<br />

subject’s inner state, replacing the first person with the third person: “He looked<br />

worried. Rather hungry, too. In the street was a costermonger’s barrow. He seemed to<br />

think he would buy some fruit to eat out here and began to feel for a coin in his<br />

pocket, but some vague anxiety stopped him” (75-76). One the one hand, the return <strong>of</strong><br />

the word “vague” serves both to protect the focalizer from charges that he knows too<br />

much about his subject’s inner state. Heppenstall has created a situation which neatly<br />

challenges the narrative conventions <strong>of</strong> the late James, who also frequently used the<br />

word “vague” to describe characters and their states <strong>of</strong> mind. James’s narrators, like<br />

the focalizer Frobisher in this scene, narrate the detailed actions and thoughts <strong>of</strong><br />

various characters while keeping themselves largely objective. James occasionally<br />

allows his characters moments <strong>of</strong> insight into each other’s minds. But the complex<br />

narrative situation in Saturnine points up the unreality <strong>of</strong> such narrators and insights.<br />

Here, the third-person narration is embedded inside a focalized version <strong>of</strong> a firstperson<br />

narrator: there is no objective heterodiegetic narrator to ground the description<br />

in a sense <strong>of</strong> reality. Moreover, the situation itself is unreal. Frobisher’s insights are<br />

not into someone else’s mind, but, as the novel will reveal shortly, into his own. But<br />

the insights are ultimately superficial—and Frobisher has throughout the novel shown<br />

himself with little ability to understand his own thoughts and motivations, let alone<br />

those <strong>of</strong> other people. Whereas James produced insight through objective narration <strong>of</strong><br />

mental processes, in Saturnine the workings <strong>of</strong> mental processes overwhelm objective<br />

198

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