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ABSTRACT Title of Document: BRITISH MODERNIST ... - DRUM

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<strong>of</strong>fers a definition <strong>of</strong> the middle that emphasizes the digressive nature <strong>of</strong> the narrative<br />

line, particularly in long-form narratives. Much like Aristotle, Miller defines the<br />

middle as “all that series in a narrative between beginning and end” (“Narrative<br />

Middles” 376). However, for Miller, the novel does not share the traditional unity <strong>of</strong><br />

plot which is provided in drama by a middle which draws a straight line between<br />

beginning and end. Following Friedrich Schlegel, Miller argues that the novel “does<br />

not depend on being a continuous, literally represented spectacle” (Miller, “Narrative<br />

Middles” 384). That is, the novel has a freedom in regard to duration—Genette’s term<br />

for the relative speed <strong>of</strong> events in the discourse (narrative time) relative to those in the<br />

story (story time), which even in scenic narration is conventional in nature (Genette,<br />

Narrative Discourse 87). Miller ascribes this conventionality specifically to the<br />

written word. However, Miller’s account <strong>of</strong> both the narrative line and the split<br />

between narrative time and story time presupposes an Aristotelian ideal <strong>of</strong> drama that<br />

has never been true. Aristotle’s account <strong>of</strong> the unity <strong>of</strong> action is not descriptive, but<br />

prescriptive: “The Unity <strong>of</strong> a Plot does not consist, as some suppose, in its having one<br />

man as its subject. […] One sees, therefore, the mistake <strong>of</strong> all the poets who have<br />

written a Herecleid, a Theseid, or similar poems; they suppose that, because Heracles<br />

was one man, the story also <strong>of</strong> Heracles must be one story” (1451a). That is, actions<br />

which are not unified are frequent dramatic subjects. And even Aristotle did not<br />

prescribe that a dramatic performance must have a duration equal to story time: in<br />

fact, Aristotle considered the time <strong>of</strong> performance to be beyond the scope <strong>of</strong> the<br />

Poetics: “As for the limit <strong>of</strong> its length, so far as that is relative to public performances<br />

and spectators, it does not fall within the theory <strong>of</strong> poetry” (1451a). The search for<br />

176

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