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ABSTRACT Title of Document: BRITISH MODERNIST ... - DRUM

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Princess Casamassima. The former is an individual scene, while the latter takes place<br />

between the volumes <strong>of</strong> the New York Edition <strong>of</strong> the novel. In both <strong>of</strong> these cases, a<br />

single event in the center <strong>of</strong> the text re-shapes the novel’s plot and plays a key role in<br />

shaping the meaning <strong>of</strong> the entire novel. However, the narrative middle does not<br />

necessarily comprise a single event, but may also comprise a large set <strong>of</strong> events. In<br />

Middlemarch, for example, the text late in Part 3 and early in Part 4 (<strong>of</strong> six parts)<br />

largely concerns Casaubon’s illness, the terms <strong>of</strong> his will, and his death in Chapter 48<br />

<strong>of</strong> 86 numbered chapters. This represents a significant transformation in Dorothea’s<br />

circumstances, as she is simultaneously released from a stifling marriage, yet<br />

forbidden to marry Will Ladislaw. During this middle, too, Dorothea increasingly<br />

concentrates on charitable endeavors. That is, in addition to moving the plot forward<br />

in arguably unexpected ways, this middle creates for Dorothea an independent space<br />

to pursue her goals and identity outside <strong>of</strong> the marriage plot. In all <strong>of</strong> these Victorian<br />

narrative middles, there is a plot development that plays a key role in structuring the<br />

novel as a whole and serves as a plausible transition between beginning and ending.<br />

The existence <strong>of</strong> key, central narrative middles in many texts suggests that<br />

these middles might deserve attention similar to that afforded beginnings and endings.<br />

It might be noted that even a quick perusing <strong>of</strong> the internet turns up multiple lists <strong>of</strong><br />

famous beginnings and endings <strong>of</strong> novels. These concepts hold sway, hold our<br />

memories, well beyond the walls <strong>of</strong> academia. Kermode and Said are both, in this<br />

sense, certainly right: meaning is generally formed, or created, from beginnings and<br />

endings. If we are, as Miller argues and Kermode implies, to take the middle<br />

seriously as more than a by-product <strong>of</strong> beginning and ending, it would perhaps be<br />

8

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