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ABSTRACT Title of Document: BRITISH MODERNIST ... - DRUM

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aren’t to understand that The Golden Bowl literally has no plot, no objective world in<br />

which actions take place. Nevertheless, we are told that this world, and particularly<br />

Charlotte and Amerigo’s place in it, are increasingly irrelevant. The novel’s stakes are<br />

now stakes about knowledge—or, more precisely, signs <strong>of</strong> knowledge. Fanny insists<br />

that Maggie will watch her father “[f]or the first faint sign. I mean <strong>of</strong> his noticing”<br />

(295). Fanny herself is confident that Adam has not noticed because she has been<br />

watching Maggie—and sees no sign in Maggie that she has seen a sign from her<br />

father: “Nothing—from him—has come” (295). Once again, the driving force and<br />

epistemological question posed is not one about the state <strong>of</strong> the objective world.<br />

Instead, this is a recursive epistemological problem about knowledge and thought. It<br />

is not even that Adam must be kept ignorant—but that Maggie must receive no sign<br />

that he is anything but ignorant. Knowledge, thoughts, and the social cues that<br />

communicate them are the keys to Book Second. Fanny announces, then, that Book<br />

Second will pose epistemological problems about thought. The mind, then, rather<br />

than the external world, becomes (if it was not already) the setting for The Golden<br />

Bowl’s story.<br />

In the final line <strong>of</strong> Book First, Fanny underlines how much objective reality<br />

and its plot elements have become subsidiary to subjective consciousness and its<br />

internal drama. Fanny asserts to Bob her certainty that Adam has given no sign that<br />

he knows anything <strong>of</strong> his wife’s infidelity:<br />

‘Nothing—from him—has come.’<br />

‘You’re so awfully sure?’<br />

94

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