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A Genealogy of the Extraterrestrial in American Culture

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The publication <strong>of</strong> Pelley’s experience <strong>in</strong> <strong>the</strong> March 1929 issue <strong>of</strong> <strong>American</strong> Magaz<strong>in</strong>e<br />

found a ready audience. Spiritualism, while greatly dim<strong>in</strong>ished as a movement s<strong>in</strong>ce <strong>the</strong> end <strong>of</strong><br />

<strong>the</strong> previous century, still held a fasc<strong>in</strong>ation for a great number <strong>of</strong> people—with its gospel<br />

broadcast most notably by Sir Oliver Lodge. Christian Scientists (Pelley was later to become an<br />

automatic scribe for <strong>the</strong> departed Mary Baker Eddy), spiritualists and <strong>the</strong>osophists made up <strong>the</strong><br />

bulk <strong>of</strong> <strong>the</strong> respondents to Seven M<strong>in</strong>utes <strong>in</strong> Eternity, and it was largely from <strong>the</strong>se three<br />

movements, most prom<strong>in</strong>ently <strong>the</strong> latter, that Pelley drew <strong>the</strong> materials for his own emergent<br />

<strong>the</strong>ology.<br />

In 1930, via his Galahad Press, Pelley began publication <strong>of</strong> Liberation. In 1932, after<br />

receiv<strong>in</strong>g a welcome cash <strong>in</strong>fusion via donation, Pelley moved to Asheville, North Carol<strong>in</strong>a,<br />

<strong>in</strong>corporated <strong>the</strong> Foundation for Christian Economics and opened Galahad College. Both college<br />

and Liberation were committed to espous<strong>in</strong>g Pelley’s develop<strong>in</strong>g philosophy, much <strong>of</strong> which he<br />

culled from ongo<strong>in</strong>g “hyper-dimensional <strong>in</strong>struction” received via “mental radio.” 158<br />

While <strong>the</strong><br />

n<strong>in</strong>eteenth century spiritualists depended upon <strong>the</strong> spiritual telegraph, <strong>the</strong> entities <strong>in</strong> contact with<br />

Pelley had progressed to a paranormal variant <strong>of</strong> a more current communications technology.<br />

Both telegraphy and radio were technologies haunted by <strong>the</strong> specter <strong>of</strong> disembodiedness. 159<br />

Descriptions <strong>of</strong> <strong>the</strong> afterlife found with<strong>in</strong> <strong>the</strong> journal’s pages recalled <strong>the</strong> accounts <strong>of</strong>fered by <strong>the</strong><br />

spiritualists <strong>of</strong> <strong>the</strong> previous century and Swedenborg before <strong>the</strong>m. Heaven was a “sphere <strong>of</strong><br />

beauty and poise,” yet strangely familiar <strong>in</strong> that <strong>the</strong> spirits <strong>the</strong>re<strong>in</strong> wore clo<strong>the</strong>s and lived <strong>in</strong><br />

houses. Fur<strong>the</strong>r hew<strong>in</strong>g to <strong>the</strong> Swedenborgian/spiritualist tradition, <strong>the</strong> <strong>in</strong>habitants <strong>of</strong> <strong>the</strong> o<strong>the</strong>r<br />

158 Jon Elliston, “New Age Nazi: The Rise and Fall <strong>of</strong> Asheville’s Flaky Fascist,” Mounta<strong>in</strong> Express, Asheville, NC,<br />

Jan 28, 2004. http://www.mounta<strong>in</strong>x.com/news/2004/0128pelley.php (Accessed July 2, 2005).<br />

159 See Jonathan Sterne, The Audible Past: Cultural Orig<strong>in</strong>s <strong>of</strong> Sound Reproduction (Durham: Duke University<br />

Press, 2003); John Durham Peters, Speak<strong>in</strong>g <strong>in</strong>to <strong>the</strong> Air: A History <strong>of</strong> <strong>the</strong> Idea <strong>of</strong> Communication. (Chicago:<br />

University <strong>of</strong> Chicago Press, 1999); Jeffrey Sconce, Haunted Media: Electronic Presence from Telegraphy to<br />

Television. (Durham: Duke University Press, 2000).<br />

93

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