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A Genealogy of the Extraterrestrial in American Culture

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The identification <strong>of</strong> mediumship with women and <strong>the</strong> mascul<strong>in</strong>e “nature” <strong>of</strong> public<br />

speech cast <strong>the</strong> medium as a sort <strong>of</strong> hybrid figure <strong>in</strong> terms <strong>of</strong> gender, recall<strong>in</strong>g <strong>the</strong> ambiguity so<br />

central to myth. “Men could become mediums, but only if <strong>the</strong>y showed <strong>the</strong> fem<strong>in</strong><strong>in</strong>e<br />

characteristics that would disqualify <strong>the</strong>m for more traditional forms <strong>of</strong> leadership.” 101 The<br />

attentive reader will recall that, <strong>in</strong> his treatise on Modern Nirvanaism, William Danmar went so<br />

far as to claim that “<strong>the</strong> few materializ<strong>in</strong>g mediums who were men were close to be<strong>in</strong>g true<br />

hermaphrodites.” Humorist Mortimer Thompson referred to mediums as “crack-bra<strong>in</strong>ed<br />

mascul<strong>in</strong>e women or addle-headed fem<strong>in</strong><strong>in</strong>e men.” 102 Women were allowed, or allowed<br />

<strong>the</strong>mselves, to exhibit a variety <strong>of</strong> mascul<strong>in</strong>e behaviors when controlled by spirits. One Mrs.<br />

Cecil M. Cook, a noted medium <strong>of</strong> her day, provided some examples <strong>of</strong> <strong>the</strong> benefits <strong>of</strong> spirit<br />

control <strong>in</strong> her autobiography, How I Discovered my Mediumship. In describ<strong>in</strong>g her cloy<strong>in</strong>gly<br />

named spirit control, “Fee<strong>the</strong>art” (a little “Indian maiden” with an apparent lisp), Mrs. Cook said<br />

<strong>of</strong> her spirit friend, “She will control me on <strong>the</strong> street, <strong>in</strong> a restaurant or <strong>in</strong> a store, and she says<br />

what she th<strong>in</strong>ks. Her thoughts are most pronounced on subjects.” 103<br />

Mrs. Cook describes her<br />

earliest phase as a medium at <strong>the</strong> age <strong>of</strong> six, dur<strong>in</strong>g which she would cause spirit voices to<br />

emerge through a hole <strong>of</strong> <strong>the</strong> stove-pipe <strong>in</strong> her family home. At <strong>the</strong> time she suffered from <strong>the</strong><br />

fear and derision <strong>of</strong> her neighbors who assumed that she was mad, <strong>in</strong> league with <strong>the</strong> devil, or<br />

both.<br />

No matter what <strong>the</strong>se busybodies said about me and my gift, <strong>the</strong>y recognized that <strong>the</strong><br />

Voices, com<strong>in</strong>g so audibly through <strong>the</strong> stovepipe-hole, told <strong>the</strong> truth. They told it a trifle<br />

unmercifully at times, when defend<strong>in</strong>g me. But — for all that, it was <strong>the</strong> truth, and very<br />

early <strong>in</strong> my earth-life, I found that so few people care to hear <strong>the</strong> truth. 104<br />

101 Braude, 58.<br />

102 Kerr, 35.<br />

103 Mrs. Cecil M. Cook, “How I Discovered my Mediumship” <strong>in</strong> Spiritualism I: Spiritualist Thought, ed. Gary L.<br />

Ward (New York: Garland Press, 1990) 53.<br />

104 Cook, 29.<br />

63

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