A Genealogy of the Extraterrestrial in American Culture

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_____. The Hynek UFO Report. Dell: New York, 1977. Hyslop, James H. Science and a Future Life. Boston: Herbert B. Turner, 1905. I AM America. Mission Statement. www.iamamerica.com/Pages/mission_statement.html. Jacobs, David M. “Aliens and Hybrids.” In Alien Discussions: Proceedings of the Abduction Study Conference, edited by David E. Pritchard et al. Cambridge, Massachusetts: Cambridge Press, 1994. _____. “Subsequent Procedures.” In Alien Discussions: Proceedings of the Abduction Study Conference, edited by David E. Pritchard et al. Cambridge, Massachusetts: Cambridge Press, 1994. Jameson, Frederic. The Seeds of Time. New York: Columbia University, 1994. Jay, Martin. Downcast Eyes: The Denigration of Vision in Twentieth-Century French Thought. Berkeley: University of California Press, 1994. Johnson, David A. “Personality Characteristics of UFO Abductees.” In Alien Discussions: Proceedings of the Abduction Study Conference, edited by David E. Pritchard et al. Cambridge, Massachusetts: Cambridge Press, 1994. Jung, Carl. Flying Saucers: A Modern Myth of Things Seen in the Skies. New York: MJF Books, 1978. Kerr, Howard. Mediums, and Spirit Rappers and Roaring Radicals: Spiritualism in American Literature, 1850-1900. Urbana: University of Illinois Press, 1972. King-Hele, D.G. “UFOs Analyzed.” Review of The UFO Experience: A Scientific Inquiry, by Dr. J. Allen Hynek. Nature 239 (October 27, 1972): 529. Klages, Mary. Jacques Lacan. http://www.colorado.edu/English/ENGL2012Klages/lacan.html. Koch, Howard. The Panic Broadcast: Portrait of an Event. New York: Little and Brown, 1970. Kristeva, Julia. The Powers of Horror: An Essay on Abjection. New York: Columbia University Press, 1982. Lacan, Jacques. The Four Fundamental Concepts of Psycho-analysis. Translated by Alan Sheridan. New York: W.W. Norton, 1978. _____. “The Mirror Stage.” In Critical Theory Since 1965, edited by Hazard Adams and Leroy Searle. Tallahassee; University of Florida, 1986. 245
_____. The Seminar of Jacques Lacan: Book II: The Ego in Freud's Theory and in the Technique of Psychoanalysis 1954-1955. Translated by Sylvana Tomeselli. New York: Norton, 1991. Lears, Jackson. Fables of Abundance: A Cultural History of Advertising in America. New York: Basic Books, 1994. Lehman, Neil. “The Life of John Murray Spear, Spiritualism and Reform in Antebellum America.” Ph.D. diss., Ohio University, 1973. Lewis, James R. and J. Gordon Melton. Church Universal and Triumphant in Scholarly Perspective. Stanford: Center for Academic Publication, 1994. W.M Lockwood. “The Molecular Hypothesis of Nature: The Relation of its Principles to Continued Existence and to the Philosophy of Spiritualism.” In Spiritualism I: Spiritualist Thought, edited by Gary L. Ward. New York: Garland Press, 1990. Lubar, Steven. InfoCulture: The Smithsonian Book of Information Age Inventions. Boston: Houghton Mifflin, 1993. Mack, John E. Abduction: Human Encounters with Aliens. New York: Charles Scribner’s Sons, 1994. Marshall, Gordon. “Vienna Circle.” In The Concise Oxford Dictionary of Sociology, edited by Gordon Marshall. New York: Oxford University, 1994. Marrs, Texe. Book of New Age Cults and Religions: The Newest Information Revealed and Explained. Austin, Texas: Living Truth Publishers, 1990. _____ “I AM.” In Texe Marrs Book of New Age Cults and Religions, edited by Texe Marrs. Austin, Texas: Living Truth Ministries, 1990. Marvin, Frederick R. The Philosophy of Spiritualism and The Pathology and Treatment of Mediomania. New York: Asa K. Butts and Company, 1874. McArthur, Paul. “Text Book Ritual, Valuable Data and Selected Poems for Public Workers in the Organized Movement of Modern Spiritualism.” In Spiritualism II: The Movement, edited by Gary L. Ward. New York: Garland Press, 1990. Melton, J. Gordon. The Encyclopedia of American Religions. Detroit, Michigan: Gale Research Co., 1987. _____. “The Contactees: A Survey.” In The Gods Have Landed: New Religions from Other Worlds, edited by James R. Lewis. Albany: State University of New York, 1995. 246
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The Extraterrestrial in US Culture
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The Extraterrestrial in US Culture
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III. Chapter 2: Contact…………
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oth in their rich and bizarre detai
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Fukuyama also describes the histori
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and belonging that are native to th
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modernity, Weber stressed over and
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While positivism would emerge as th
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figure that serves as a medium betw
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sources of Spiritualism, Swedenborg
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The series of moments and discourse
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estful comprehension. It straddles
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The second chapter examines the eme
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Ch.1 The Dead INTRODUCTION Since th
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sense this dream of perfected commu
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political registers as well. This c
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In the late eighteenth century, Mes
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inverted form) along which the unde
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consciousness that is highly mobile
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up the process of thinking”. 38 S
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umor - and irony - would have it, w
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sense that Swedenborg’s researche
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Spiritualist movement, whose medium
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minded, loves to roam in the woods
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etween humans and God as unthinkabl
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esearches was a tailor by the name
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concerns and from the fact that the
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simultaneously in the world of the
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which God has revealed to them and
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assessed the Fox sisters as the “
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each in turn Lockwood elaborated hi
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as miraculous or supernatural? 85 T
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hearts of men to help their brother
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the corrupting influence of the wor
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All manner of proscribed activities
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dawn of a new era, and you must not
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qualities the coarser and heavier t
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full of mischief as any child in th
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keynote in public (and much of the
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masculine traits), the figure of th
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The first was that all world religi
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space brother religion, The Great I
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and the menopauses.” 141 A genera
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Ch.2 Contact INTRODUCTION Contact w
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as spiritual aspirations embodied.
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magazine, the latter edited by icon
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featured female characters who were
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keeping with the recurring integrat
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harmony with the universe (“if yo
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world were still struggling to asce
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hermetic credo as above, so below,
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insistence on the survival of the i
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evolutionary nomenclature of the co
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Pelley exhibited a variety of trait
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Chelas, which in the Hindu traditio
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the Theosophical Society along with
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Ballard was told during his initial
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Masters. Members of the I Am Ascend
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operative in most later “space-br
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promises of evolutionary progress h
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such as St. Germain could make thei
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Ch. 3 The Saucer INTRODUCTION The t
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The arrival of the saucer promised
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salvation through the union of oppo
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potential public responses to the f
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as rationally comprehensible and a
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attached to cultivating a following
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percentage of unidentifieds to the
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extraterrestrial communicant suppli
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perpetrators of willful deception i
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signing.” 210 Gill’s amused res
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practicing theoretical astrophysici
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DOROTHY MARTIN While ufology began
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attention. Without knowing why, I p
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One message from an assistant of Sa
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Dr. Laughead first encountered Doro
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In the case of Dorothy Martin and h
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II space brother religions to large
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he could think of to obtain permiss
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other myth. You will recall that in
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and a Saturnian named “Ramu.” 2
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ecome small, self-sufficient commun
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paranoia in another context but in
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the space brother narrative further
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Adamski—the UFO was effortlessly
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communism. The connection between t
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The shift from contact to abduction
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science. 256 The Hill case was the
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abduction scenario in a variety of
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In September of 1963, some two year
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car and gone into a field with bino
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The cadences of Barney’s recollec
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And he said it was a pregnancy test
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motif also speaks to a relationship
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on a human is smooth and rounded. S
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seems to have suggested that humans
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The mesmerist and hypnotherapist bo
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communiqués emerge not from the la
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David E. Mack, a Harvard trained an
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Page 201 and 202: In the space brother scenario, the
Page 203 and 204: Everything is now. The past is now;
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Page 235 and 236: Reports back from the spirit realm
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Page 245 and 246: BIBLIOGRAPHY Aber, W.W. “A Guide
Page 247 and 248: _____. “Adamski, George (1891-196
Page 249: _____. Discipline and Punish: the B
Page 253 and 254: _____. Something about Soulcraft. N
Page 255: Streiber, Whitley and Anne, ed. The
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A Genealogy of the Extraterrestrial in American Culture

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