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A Genealogy of the Extraterrestrial in American Culture

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In addition to <strong>the</strong> miss<strong>in</strong>g time, <strong>the</strong> Hills found that <strong>the</strong>y could not account for some 35 miles <strong>of</strong><br />

<strong>the</strong>ir journey. Earlier alien <strong>in</strong>terlocutors—from Spiritualism through <strong>the</strong> space bro<strong>the</strong>rs—were<br />

all centrally concerned with communicat<strong>in</strong>g someth<strong>in</strong>g. But <strong>in</strong> order for those <strong>in</strong>terlocutors to<br />

communicate, <strong>the</strong>ir human counterparts had to remember what had transpired. The recurr<strong>in</strong>g<br />

motif <strong>of</strong> lost time <strong>in</strong> <strong>the</strong> abduction narrative, <strong>in</strong> that it was based on forgett<strong>in</strong>g, po<strong>in</strong>ted not to<br />

communication but its absence or erasure.<br />

How might <strong>the</strong> Hills recall what occurred dur<strong>in</strong>g those forgotten hours? How might <strong>the</strong>y<br />

account for <strong>the</strong> fact that <strong>the</strong>y both were unable to recall that period <strong>of</strong> time? In March <strong>of</strong> 1962,<br />

Betty contacted Dr. Patrick Quirke, a local psychiatrist suggested by a friend, <strong>in</strong> an effort to seek<br />

pr<strong>of</strong>essional guidance on <strong>the</strong> advisability and potential effectiveness <strong>of</strong> hypnosis. At <strong>the</strong>ir <strong>in</strong>itial<br />

and sole consultation with Quirke (a consultation which, as if to multiply <strong>the</strong> unlikely musicality<br />

<strong>of</strong> Quirke’s name, took place at Baldpate, <strong>the</strong> private sanatorium at which <strong>the</strong> doctor was<br />

employed) he advised that at present it would be most prudent to allow <strong>the</strong>ir suppressed<br />

memories to surface naturally. The Hills followed Quirke’s prescription and <strong>the</strong> idea <strong>of</strong> pursu<strong>in</strong>g<br />

hypno<strong>the</strong>rapy rema<strong>in</strong>ed dormant until <strong>the</strong> fall <strong>of</strong> 1963, follow<strong>in</strong>g <strong>the</strong> public premier <strong>of</strong> <strong>the</strong> Hills’<br />

story. The application <strong>of</strong> psychological models to <strong>the</strong> abduction experience, specifically <strong>in</strong> <strong>the</strong><br />

form <strong>of</strong> hypnotic regression, would over time become <strong>the</strong> norm. What began as a way <strong>of</strong><br />

assess<strong>in</strong>g and assuag<strong>in</strong>g trauma would become a mode <strong>of</strong> communication, a way to articulate <strong>the</strong><br />

experience <strong>of</strong> abduction. What had primarily been used as a way <strong>of</strong> debunk<strong>in</strong>g experience that<br />

defied rational explanation—mediums were hysterics, occultists delusional, witnesses to third<br />

k<strong>in</strong>d encounters deranged—was slowly enlisted as a way to both heal those ostensibly exposed to<br />

<strong>the</strong> shatter<strong>in</strong>g experience <strong>of</strong> abduction and to add to <strong>the</strong> pool <strong>of</strong> knowledge about that experience.<br />

173

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