A Genealogy of the Extraterrestrial in American Culture
A Genealogy of the Extraterrestrial in American Culture
A Genealogy of the Extraterrestrial in American Culture
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apparently at will—spoke to <strong>the</strong> ongo<strong>in</strong>g presence and unfathomable nature <strong>of</strong> mystery. Its<br />
apparent solidity, granted some level <strong>of</strong> <strong>of</strong>ficial status by <strong>the</strong> sobriquet unidentified fly<strong>in</strong>g object,<br />
seemed to locate it <strong>in</strong> <strong>the</strong> world <strong>of</strong> positivism. As object, mystery was made amenable to <strong>the</strong><br />
rigors <strong>of</strong> empiricism. Its status as object implied that it must be knowable <strong>in</strong> terms <strong>of</strong> <strong>the</strong><br />
coord<strong>in</strong>ates <strong>of</strong> observable reality. As Welles’ broadcast foretold, <strong>the</strong> emergence <strong>of</strong> <strong>the</strong> fly<strong>in</strong>g<br />
saucer seemed to promise an envoy from worlds beyond amenable to “both <strong>the</strong> observations <strong>of</strong><br />
science and <strong>the</strong> evidence <strong>of</strong> our eyes.” Simultaneously, <strong>the</strong> UFO symbolized <strong>the</strong> impossibility <strong>of</strong><br />
<strong>the</strong> rapprochement between <strong>the</strong> spiritual and <strong>the</strong> material—or more precisely <strong>the</strong> rapprochement<br />
between spiritual and materialist worldviews. As an object <strong>of</strong> scientific <strong>in</strong>quiry it resisted any<br />
def<strong>in</strong>ite <strong>in</strong>terpretation. Like <strong>the</strong> will o’ <strong>the</strong> wisp, it seemed to disappear upon close exam<strong>in</strong>ation.<br />
In <strong>the</strong> present day, after nearly half <strong>of</strong> a century, <strong>the</strong> study <strong>of</strong> UFO’s has yet to produce any<br />
material evidence that def<strong>in</strong>itively establishes <strong>the</strong> existence or non-existence <strong>of</strong> <strong>the</strong> phenomenon.<br />
As we shall see, <strong>the</strong> very nomenclature that def<strong>in</strong>ed <strong>the</strong> field <strong>of</strong> ufology from <strong>the</strong> 1970’s on<br />
suggested that <strong>the</strong> full comprehension <strong>of</strong> <strong>the</strong> UFO was somehow asymptotic.<br />
Ufology constituted a k<strong>in</strong>d <strong>of</strong> limit case for <strong>the</strong> rational engagement with <strong>the</strong> world <strong>of</strong><br />
spirit. The UFO as object all but disappeared under <strong>the</strong> rigors <strong>of</strong> empiricism. Its elusiveness, its<br />
tendency to exhibit behaviors apparently contradictory to physical laws (appear<strong>in</strong>g and<br />
disappear<strong>in</strong>g, maneuver<strong>in</strong>g <strong>in</strong> impossible ways, accelerat<strong>in</strong>g at <strong>in</strong>conceivable rates), and its<br />
capacity to <strong>in</strong>voke awe <strong>in</strong> its witnesses all <strong>in</strong>vited <strong>the</strong> rigidities <strong>of</strong> staunch skepticism. The<br />
central irony <strong>of</strong> ufology was that it attempted to exam<strong>in</strong>e an object with a set <strong>of</strong> tools <strong>the</strong> very<br />
nature <strong>of</strong> which denied <strong>the</strong> possibility <strong>of</strong> <strong>the</strong> object <strong>in</strong> question. In exam<strong>in</strong><strong>in</strong>g ufology, this<br />
chapter will treat a series <strong>of</strong> narratives, personalities and objects. The U.S. military was <strong>the</strong> first<br />
to systematically analyze UFO reports. Given <strong>the</strong> UFO’s unknown po<strong>in</strong>t <strong>of</strong> orig<strong>in</strong> and <strong>the</strong><br />
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