A Genealogy of the Extraterrestrial in American Culture

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consciousness to Christian elements of North America as a new racial consciousness has been inspired of late in Germany under Adolph Hitler. You are asked to fully inform yourself about the true purpose and accomplishments of the Nazi Party before passing judgment on it for instigating race hatred or religious prejudices. We also ask that you permit yourself to be fully informed regarding the tenets of the Christ Democracy, which this Great Silver Legion is sponsoring. 165 As we shall see, his anti-Semitism was also quite apparent throughout much of his writings. His disdain for modern mass culture mirrored Nazi ruminations on the sullying effects of same. Have you listened to so much asinine jazz over the Jewish-owned air that you can’t hear the voices of those Revolutionary heroes calling to you across the years to honor their sacrifice and uphold their ideals…Have you watched so many gangster movies, made by Jews and exhibited in Jewish-monopolized theatres, that you can’t see Ethan Allen in that greatest drama of modern times, thumping on the door of Fort Ticonderoga and crying, “Open in the name of Great Jehovah and the Continental Congress.” 166 Yet there were elements of his “Christian Economics” that hearkened back to the Socialist ideals of The Philosopher, discouraging any full identification of Pelley’s vision with fascism. Pelley’s keystone work on Christian Economics, No More Hunger: Presenting the Christian Commonwealth recalled the social gospel’s condemnation of exploitation as well as the Marxist formula of from each according to his ability, to each according to his need. As much as he derided Roosevelt, Pelley’s vision had more than a whiff of the welfare state. “We say, we people who believe in the principles of the Living Christ behind this finer and better form of democracy, ‘the weak are with us to be made strong!’ We make it our business to set up permanently a system whereby they can get the help of their fellows in becoming strong—nor earn their odium because they cannot, with the strength given them, keep up with the inhuman pace for which they were not equipped by nature.” 167 His language often recalled the 165 William Dudley Pelley, Silver Shirts of America: To All Christian Ministers. Undated material recovered from Noblesville, Indiana Public Library’s vertical file archive on William Dudley Pelley in July of 2005. 166 William Dudley Pelley, The Silver Ranger, Bulletin No. 3, (Oklahoma City). Undated material recovered from Noblesville, Indiana Public Library’s vertical file archive on William Dudley Pelley in July of 2005. 167 William Dudley Pelley, The Silvershirt Weekly, Asheville V1, No.1 (Asheville NC: Aug. 29, 1938). 99
evolutionary nomenclature of the committed socialist, calling on the faithful to battle greed, unbridled competition and Mammon. His description of the Christian Commonwealth as a “National Intentional Community” anticipated the 1960s counterculture’s later adoption of the same term as an alternative to “commune.” This odd amalgam recalled nothing so much as American Populism with its tendency to shuttle between the espousal of radical democracy and anti-corporate capitalism and a rhetoric of provincialism, race hatred and exclusion. Of course one primary difference between the two is that ascended masters, whom he referred to as Mentors, dictated Pelley’s politics via “mental radio.” Pelley would go on over the next ten years, in a varied and proliferating number of periodicals, to sell his occult vision of Christian Patriotism and his increasingly shrill message of anti-Semitism. Anticipating the targets of later American extreme right wing organizations, Pelley attacked the ACLU, the Congress of Industrial Organizations, the American Medical Association and, of course, Hollywood. As an example of the particularly Semitic evil of the latter, Pelley recalled his efforts to mirror Christ’s feeding of the multitudes in the screenplay for Torment! and the “typically” offensive response from the studio thusly: Ve ain’t makin’ it moom-pitchers about your bastard Christ nor his loafs and fishes. Vat ve vant in it moom-pitchers is legs. Understand me?…legs!…Vimin’s legs! Ven ve get done vid you Christians, I guess you find out vy ve got it control of movies and it ain’t to preach no sermon in a church. I’m telling you! Better ve should put every goy girl in a whorehouse, and by gott you’ll like it! 168 Pelley, along with making the question of race more prominent in his version of the displaced utopian imaginary, also brought to bear the rhetoric of conspiracy theory—the above quote having shameless recourse to the trope of Womanhood’s corruption by predatory cliques— rhetoric that would continue to haunt the alien-human nexus. Pelley would go on to run for President in 1936 as representative of the "Christian Party" promising to "make it impossible for 168 Ribuffo, 58. 100
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The Extraterrestrial in US Culture
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The Extraterrestrial in US Culture
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III. Chapter 2: Contact…………
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oth in their rich and bizarre detai
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Fukuyama also describes the histori
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and belonging that are native to th
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modernity, Weber stressed over and
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While positivism would emerge as th
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figure that serves as a medium betw
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sources of Spiritualism, Swedenborg
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The series of moments and discourse
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estful comprehension. It straddles
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The second chapter examines the eme
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Ch.1 The Dead INTRODUCTION Since th
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sense this dream of perfected commu
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political registers as well. This c
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In the late eighteenth century, Mes
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inverted form) along which the unde
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consciousness that is highly mobile
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up the process of thinking”. 38 S
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umor - and irony - would have it, w
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sense that Swedenborg’s researche
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Spiritualist movement, whose medium
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minded, loves to roam in the woods
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etween humans and God as unthinkabl
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esearches was a tailor by the name
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Page 61 and 62: each in turn Lockwood elaborated hi
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Page 87 and 88: Ch.2 Contact INTRODUCTION Contact w
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Page 91 and 92: magazine, the latter edited by icon
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Page 119 and 120: promises of evolutionary progress h
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Page 123 and 124: Ch. 3 The Saucer INTRODUCTION The t
Page 125 and 126: The arrival of the saucer promised
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Page 145 and 146: DOROTHY MARTIN While ufology began
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II space brother religions to large
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he could think of to obtain permiss
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other myth. You will recall that in
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and a Saturnian named “Ramu.” 2
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ecome small, self-sufficient commun
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paranoia in another context but in
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the space brother narrative further
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Adamski—the UFO was effortlessly
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communism. The connection between t
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The shift from contact to abduction
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science. 256 The Hill case was the
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abduction scenario in a variety of
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In September of 1963, some two year
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car and gone into a field with bino
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The cadences of Barney’s recollec
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And he said it was a pregnancy test
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motif also speaks to a relationship
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on a human is smooth and rounded. S
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seems to have suggested that humans
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The mesmerist and hypnotherapist bo
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communiqués emerge not from the la
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David E. Mack, a Harvard trained an
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dystopian, or in the language of No
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In the space brother scenario, the
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Everything is now. The past is now;
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effectively cut off from that possi
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eaching our innate potential. The h
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It is in this desire for dissolutio
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abductees feeling like guinea pigs.
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attack. Nietzsche writes of the blo
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Hill. Barney recalled his first gli
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The Gaze as philosophical and psych
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constituted modes of visuality. To
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traum or dream further indicates th
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educed not in the relatively benign
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will of the abductee—all speak to
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esultant exposure to the Real. The
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understood moorings, left to drift
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desired utopian state. The Others c
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were, more or less, ascended master
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Reports back from the spirit realm
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generally silent, but when they do
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to narrative structural positionali
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sensibilities, though one that woul
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of full transparency between interl
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BIBLIOGRAPHY Aber, W.W. “A Guide
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_____. “Adamski, George (1891-196
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_____. Discipline and Punish: the B
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_____. The Seminar of Jacques Lacan
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_____. Something about Soulcraft. N
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Streiber, Whitley and Anne, ed. The
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A Genealogy of the Extraterrestrial in American Culture

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