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experiences, with the added and indescribable<br />
bonus of having no time limits. By contrast, hell<br />
is a place of darkness, offering no positive experiences<br />
for eye and ear. In the parable of the talents<br />
Jesus says: “And throw that worthless servant<br />
outside, into the darkness, where there will<br />
be weeping and gnashing of teeth” (Matt 25:30).<br />
When reading the Bible, it is noteworthy that<br />
nobody preached so incisively, so fully, and so<br />
often about hell, as Jesus. Why did He do that,<br />
seeing that nobody else has ever loved people so<br />
much as He? It is precisely because of His love<br />
that He warned against this real place: “If your<br />
right eye causes you to sin, gouge it out and<br />
throw it away. It is better for you to lose one part<br />
of your body than for your whole body to be<br />
thrown in hell” (Matt 5:29). With these words of<br />
the Sermon on the Mount Jesus warns us with<br />
the utmost urgency to make sure that we do not<br />
end up in that place. We perceive the same<br />
extreme urgency in Matthew 18:8: “If your hand<br />
or your foot causes you to sin, cut it off and<br />
throw it away. It is better for you to enter life<br />
maimed or crippled, than to have two hands or<br />
two feet and be thrown into eternal fire.”<br />
These words of warning from the mouth of Christ<br />
have essentially helped to determine the purpose<br />
of this book. It is our wish that as many people<br />
as possible will be saved from hell and won for<br />
heaven. The practical details for achieving this are<br />
explained in the second part of this book.<br />
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