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The well-known verse John 3:16, was once called<br />
the pole star of the Bible by the evangelist C. H.<br />
Spurgeon. It affirms the love of God for all people:<br />
“For God so loved the world that he gave his<br />
one and only Son, that whoever believes in Him,<br />
shall not perish but have eternal life.” We could<br />
also put it like this: Nobody lives his life on this<br />
earth without being loved by God. God is kind<br />
towards us, because He loves us. Through this<br />
goodness He calls us to believe: “do you show<br />
contempt for the riches of his kindness, tolerance<br />
and patience, not realising that God’s kindness<br />
leads you towards repentance?” (Rom 2:4; Greek:<br />
metanoia = conversion, about-face, changing<br />
one’s mind).<br />
In his famous home-coming drama Draußen vor<br />
der Tür (“Outside the door”) the German poet,<br />
Wolfgang Borchert, (1921 – 1947) described the<br />
neediness and loneliness of the survivors of the<br />
Second World War. One notable scene involves a<br />
dialogue between God and Beckmann, a soldier<br />
returning home from Russia, wearing gas mask<br />
goggles.<br />
Every believer:<br />
God: People call me the loving God.<br />
Beckmann: Funny, that. They must be very<br />
strange people to call you that. They must be the<br />
contented, the satisfied, the happy ones, and<br />
those who are afraid of You. Those who walk in<br />
sunlight, are in love, are sated or content ...<br />
God: My child, my poor –<br />
Beckmann: ... Where were You actually, dear loving<br />
God, when the bombs roared? Or were you loving<br />
when eleven of my reconnaissance patrol went<br />
missing? Eleven men too few, dear God, and You<br />
weren’t even there, dear God. These eleven men<br />
must have cried aloud in the lonely forest, but You<br />
were simply not there, dear and loving God. Were<br />
You loving in Stalingrad, dear God, were You loving<br />
there? How were you loving there? Yes, how?<br />
When did You ever really love, God, when? When<br />
did You ever care about us, God?<br />
God: Nobody believes in me any more. Not you,<br />
not anybody. I am the God in whom nobody<br />
believes any more. And nobody is concerned with<br />
me anymore. You don’t care about me, either.<br />
Beckmann: ... Oh, but You’re old, God, You’re not<br />
modern, not with it, You can’t really cope any<br />
more with our fears or our long lists of casualties.<br />
We don’t really know You any more, You are<br />
a fairy-tale God of love – today we need a new<br />
one. You know, one for our fears and needs. A<br />
completely new one. Yes, we have sought You all<br />
right, God, looked for You in every ruin, in every<br />
shell-crater, in every night of darkness. We have<br />
called You. God!!! We have screamed out for You,<br />
wept, cursed! Where were You then, dear and<br />
loving God?<br />
140<br />
God: My children have turned away from me;<br />
I did not turn from them. You turned away from<br />
me; you, from me. I am the God in whom nobody<br />
believes any more. All of you have turned away.