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Our sense organs 45

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The well-known verse John 3:16, was once called<br />

the pole star of the Bible by the evangelist C. H.<br />

Spurgeon. It affirms the love of God for all people:<br />

“For God so loved the world that he gave his<br />

one and only Son, that whoever believes in Him,<br />

shall not perish but have eternal life.” We could<br />

also put it like this: Nobody lives his life on this<br />

earth without being loved by God. God is kind<br />

towards us, because He loves us. Through this<br />

goodness He calls us to believe: “do you show<br />

contempt for the riches of his kindness, tolerance<br />

and patience, not realising that God’s kindness<br />

leads you towards repentance?” (Rom 2:4; Greek:<br />

metanoia = conversion, about-face, changing<br />

one’s mind).<br />

In his famous home-coming drama Draußen vor<br />

der Tür (“Outside the door”) the German poet,<br />

Wolfgang Borchert, (1921 – 1947) described the<br />

neediness and loneliness of the survivors of the<br />

Second World War. One notable scene involves a<br />

dialogue between God and Beckmann, a soldier<br />

returning home from Russia, wearing gas mask<br />

goggles.<br />

Every believer:<br />

God: People call me the loving God.<br />

Beckmann: Funny, that. They must be very<br />

strange people to call you that. They must be the<br />

contented, the satisfied, the happy ones, and<br />

those who are afraid of You. Those who walk in<br />

sunlight, are in love, are sated or content ...<br />

God: My child, my poor –<br />

Beckmann: ... Where were You actually, dear loving<br />

God, when the bombs roared? Or were you loving<br />

when eleven of my reconnaissance patrol went<br />

missing? Eleven men too few, dear God, and You<br />

weren’t even there, dear God. These eleven men<br />

must have cried aloud in the lonely forest, but You<br />

were simply not there, dear and loving God. Were<br />

You loving in Stalingrad, dear God, were You loving<br />

there? How were you loving there? Yes, how?<br />

When did You ever really love, God, when? When<br />

did You ever care about us, God?<br />

God: Nobody believes in me any more. Not you,<br />

not anybody. I am the God in whom nobody<br />

believes any more. And nobody is concerned with<br />

me anymore. You don’t care about me, either.<br />

Beckmann: ... Oh, but You’re old, God, You’re not<br />

modern, not with it, You can’t really cope any<br />

more with our fears or our long lists of casualties.<br />

We don’t really know You any more, You are<br />

a fairy-tale God of love – today we need a new<br />

one. You know, one for our fears and needs. A<br />

completely new one. Yes, we have sought You all<br />

right, God, looked for You in every ruin, in every<br />

shell-crater, in every night of darkness. We have<br />

called You. God!!! We have screamed out for You,<br />

wept, cursed! Where were You then, dear and<br />

loving God?<br />

140<br />

God: My children have turned away from me;<br />

I did not turn from them. You turned away from<br />

me; you, from me. I am the God in whom nobody<br />

believes any more. All of you have turned away.

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