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Our sense organs 45

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Deductive logic: This is the formal logical process<br />

of coming to a particular conclusion from general<br />

premises. For example: “If A, and B, (the premises)<br />

then C (the conclusion)”. This conclusion is<br />

a new statement, deduced solely by means of<br />

thought processes. In both the natural sciences<br />

and the humanities, deductive thinking plays an<br />

important role in the acquisition of new knowledge<br />

and insights.<br />

This principle should also be applied when reading<br />

the Bible. Many of God’s thoughts would<br />

remain a closed book if deductive logic were not<br />

employed. If all implied conclusions had to be<br />

expounded in the Bible, it would have had to<br />

consist of many volumes. But God has given us<br />

only this one Book and also the gift of logical<br />

thought, so that we can deduce many things for<br />

ourselves. Three important examples follow:<br />

1 Wives for Adam’s sons: The frequently asked<br />

question about wives for Adam’s sons is not<br />

answered explicitly in the Bible. But it is not necessary,<br />

since the answer can easily be inferred.<br />

We read in Genesis 5:4: “Adam lived 800 years<br />

and had other sons and daughters.” He could<br />

have had a very large number of children! The<br />

only marriages possible were those between<br />

brothers and sisters, as well as their offspring. It<br />

would take many centuries after the Fall for the<br />

genetic copying mistakes (mutations) to build up<br />

to a level which would make close intermarriage<br />

biologically harmful. Abraham was still able to<br />

marry his half-sister; marriages between close<br />

relatives were only prohibited by God centuries<br />

later, at the time of Moses (Leviticus 18).<br />

In the next example Jesus teaches us something<br />

about deductive (or inferential) thinking:<br />

2 God is not a God of the dead: When He<br />

called Moses, God said: “I am the God of your<br />

father, the God of Abraham, the God of Isaac and<br />

the God of Jacob” (Exodus 3:6). The way Jesus<br />

uses these words inferentially, as a basis for the<br />

doctrine of the resurrection of the dead, is quite<br />

astounding. We read in Matthew 22:31-33: “But<br />

about the resurrection of the dead – have you<br />

not read what God said to you (Ex 3:6), ’I am the<br />

102<br />

God of Abraham, the God of Isaac, and the God<br />

of Jacob?’ He is not the God of the dead but of<br />

the living. When the crowds heard this, they were<br />

astonished at his teaching.” Since God is life, He<br />

can only be God of the living. But Abraham, Isaac<br />

and Jacob have died, so He can only be their God<br />

if they still exist.<br />

Here is a third example of deductive thought:<br />

3 Concluding from creation that there is a<br />

Creator: Romans 1:19-20 especially exhorts us<br />

to apply our deductive abilities. The reasoning is<br />

as follows: By observing the objects and life<br />

forms in the universe around us, we can conclude<br />

that there must be a Creator: “What may<br />

be known about God, is plain to them, because<br />

God has made it plain to them. For since the creation<br />

of the world God’s invisible qualities – his<br />

eternal power and divine nature – have been<br />

clearly seen, being understood from what has<br />

been made, so that men are without any excuse.”<br />

This illustrated book relies on the created gift of<br />

deductive thought. Not by way of proof, but by<br />

contemplation and consideration of God’s works,<br />

one may discover for oneself that there must be<br />

a Creator. To avoid this conclusion, one needs to<br />

undertake substantial intellectual contortions.<br />

Like God, we can write<br />

The Bible mentions only two occasions when God<br />

wrote something. The first time was on Mount<br />

Sinai when He gave Moses the Ten Commandments:<br />

”When the Lord finished speaking to<br />

Moses on Mount Sinai, he gave him the two<br />

tablets of the Testimony, the tablets of stone<br />

inscribed by the finger of God” (Ex 31:18). The<br />

second time was at the feast of king Belshazzar:<br />

“Suddenly the fingers of a human hand appeared<br />

and wrote on the plaster of the wall, near the<br />

lampstand in the royal palace. The king watched<br />

the hand as it wrote. His face turned pale and he<br />

was so frightened that his knees knocked together<br />

and his legs gave way” (Dan 5:5-6). “Therefore<br />

he sent the hand that wrote the inscription. This<br />

is the inscription that was written: MENE, MENE,

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