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and love God and our partner in marriage. We<br />
are meant to reproduce further copies of God’s<br />
image.<br />
God has provided us with exceptional abilities<br />
found nowhere else in the universe, to remind us<br />
of our Creator. This concept is clearly expressed<br />
in Psalm 8:5: “You made him a little lower than<br />
the heavenly beings, and crowned him with glory<br />
and honour.” We were created for the purpose of<br />
being the image of God – similar to Him!<br />
2 Each and every person is a unique image of<br />
God: God did not merely create humankind in<br />
general, but He carefully made each individual<br />
with his/her distinctive external and internal<br />
characteristics. All of us can be distinguished by<br />
date of birth, size, weight, skin-, eye- and hair<br />
colour, plus very many other details. I am so<br />
unique that I cannot cross a border with somebody<br />
else’s passport. My cares and joys, my ideas,<br />
thoughts and feelings are so unique that nobody<br />
else in the whole world is like me. The German<br />
historian Leopold Ranke (1795 – 1886) asserted:<br />
“Every person is a separate thought of God.”<br />
3 Who is our Creator? The New Testament provides<br />
further insights to creation by describing<br />
the person of the Creator: “In the beginning was<br />
the Word (Greek: the Logos), and the Word was<br />
with God, and the Word was God. He was with<br />
God in the beginning. Through him all things<br />
were made; without him nothing was made that<br />
has been made” (John 1:1-3).<br />
Who or what is this Word? At this point it is not<br />
yet clear. But we are given to understand that<br />
absolutely nothing in the entire universe is<br />
excluded from this act of creation, not the earth,<br />
nor the tiniest blade of grass, nor man. This secret<br />
is partially decoded in verse 10. We are told that it<br />
was a person who once resided on this our earth:<br />
“He was in the world, and ... the world was made<br />
through him.” But who is “He”? The full revelation<br />
is given in verse 14: “The Word became flesh and<br />
made his dwelling among us. We have seen his<br />
glory, the glory of the One and Only, who came<br />
from the Father, full of grace and truth.” It follows<br />
that the Son of God, Jesus Christ, is our<br />
100<br />
Creator. “His Son, whom he appointed heir of all<br />
things, and through whom he made the universe”<br />
(Hebr 1:2). In Colossians 1:16-17 Jesus’ creative<br />
activities are taken a step further, including the as<br />
yet for us invisible world:<br />
“By him (Jesus) all things were created: things in<br />
heaven and on earth, visible and invisible, whether<br />
thrones or powers or rulers or authorities; all<br />
things were created by him and for him. He is<br />
before all things, and in him all things hold<br />
together.”<br />
The question of our origin has now been answered<br />
completely and finally: Jesus Christ is our Creator!<br />
For many readers this may come as a surprise,<br />
but it is the unequivocal teaching of the<br />
New Testament. Consequently, any idea about<br />
man’s origin that does not mention nor acknowledge<br />
this Creator, is intrinsically false.<br />
After man’s sin, which will be discussed more<br />
fully in later chapters, he became separated from<br />
his Creator. At the same time many characteristics<br />
of God’s image were lost. Only Christ still<br />
represents the complete image of God, as asserted<br />
in the following three quotations from the<br />
New Testament:<br />
“He is the image of the invisible God, the firstborn<br />
over all creation” (Col 1:15). “Christ ... is the<br />
image of God” (2 Cor 4:4). “The Son is the radiance<br />
of God’s glory and the exact representation<br />
of his being” (Hebr 1:3).<br />
In spite of the heavy losses sustained through<br />
man’s fall into sin, an appreciable fraction of the<br />
original image, derived from God, has survived<br />
the separation. All God’s attributes are complete<br />
and present in the highest degree in Him; we<br />
were also intended to have His attributes, albeit<br />
at a level which is a “little lower” (Ps 8:5). This is<br />
summarised in the following ten aspects:<br />
Like God, we can speak<br />
God is a speaking God: “And God said” appears<br />
ten times in the creation account. We read in