SIGNS IN SOCIETY - STIBA Malang

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2i 8 I References References I 219 Urban, Greg. 1986. The Semiotic Function of Macro-parallelism in the Shokleng Origin Myth. In Joel Sherzer and Greg Urban, eds., Native South American Discourse, pp. 15—57. Berlin: Mouton de Gruyter. Uspensky, Boris. 1976 [1971]. The Semiotics of the Russian Icon. Ed. Stephen Rudy. Lisse: Peter de Ridder Press. Valeri, Valerio. 1985. Kingship and Sacrifice: Ritual and Society in Ancient Hawaii. Trans. Paula Wissing. Chicago: University of Chicago Press. . 1990. Both Nature and Culture: Reflections on Menstrual and Parturitional Taboos in Huaulu (Seram). In Jane Monnig Atkinson and Shelly Errington, eds., Power and Difference: Gender in Island Southeast Asia, pp. 2.3 5-72. Stanford: Stanford University Press. Volkman, Toby Alice. 1985. Feasts of Honor: Ritual and Change in the Toraja Highlands. Illinois Studies in Anthropology no. 16. Urbana: University of Illinois Press. Volosinov, V. N. 1973 [1929]. Marxism and the Philosophy of Language. Trans. Ladislav Matejka and I. R. Titunik. New York: Seminar Press. .Wagner, Roy. 1972. Habu: The Innovation of Meaning in Daribi Religion. Chicago: University of Chicago Press. . 1974. Are There Social Groups in rhe New Guinea Highlands? In Murray Leaf, ed., Frontiers of Anthropology, pp. 95—122. New York: Van Nostrand. . 1977a. Speaking for Others: Power and Identity as Factors in Daribi Mediummistic Hysteria, journal de la Société des Océanistes 56/57:145—52. . 1977b. Scientific and Indigenous Papuan Conceptualizations of the Innate: A Semiotic Critique of the Ecological Perspective. In Timothy P. Bayliss-Smith and Richard G. Feachem, eds., Subsistence and Survival: Rural Ecology in the Pacific, pp. 385—410. London: Academic Press. . 1978. Lethal Speech: Daribi Myth as Symbolic Obviation. Ithaca: Cornell University Press. . 1981. The Invention of Culture. 2nd ed. Chicago: University of Chicago Press. . 1983. Visible Ideas: Toward an Anthropology of Perceptive Values. 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Index I Z2J Index Advertising: pragmatic function, 141, 143, 145, 153; agencies, 143, 151; language of, 143, 145, 148, 153; deceptive, 144, 146, 147, 148, 153, 154; formal structure, 145; ideology of, 145, 149; regulation of, 146-55 passim. See also Meta-ads; Visual images Aesthetic function, 131 Analogy, 112, 160, 166, 171, 172 Arbitrariness: of convention, 107, 173, 188; of the sign, 169, 197,16, 198,1,17,2 Archaeology, historical, 141 Aristotle, 3, 42 Authoritative speech, 70-72, 79, 92 Awareness, III, 145, 166, 167, 177 Ayer, A. J., 193,14 Bakhtin, Mikhail M., 70, 71, 92, 123, 159, 196«6 Baldwin, James M., 194x10 Barthes, Roland, 141 Baruya, 130, 132, 186, 187 Belau: funerals, 47—69 passim, 194/13, 195^6; burial practices, 49-50, 54, 56; social organization, 49, 63, 187; titles, 49, 50, 56, 60, 77, 195,1,111,15; rank, 56, 187, 188; religion, 56, 75, 77, 95; kinship, 63, 69, 194,12; ethnographic background, 73-78; history, 73, 74, 188; political factions, 74, 188, 195,16; language, 76, 194m; political rhetoric, 78; rules of speaking, 87, 90, 94, 96 Benveniste, Emile, 175, 177, 190 Bimin-Kuskusmin, 170, 171, 173, 198,111 Boon, James, 123 Bourdieu, Pierre, 123, 176, 177, 188 Bourgeois society, 181, 188 Buddhism, 170, 173 Classification: symbolic, 176; kinship, 182, 183, 185; linguistic, 184 Code, cultural, xiii, xiv, IZI, 122, 126, 127 Collectivizing symbolization, 105, 109. See also Symbolic obviation Colonial Williamsburg, 135-42, 196,1z Commercial speech, 143, 145, 148-53 Commodity: magical spells as, IZI; historical reproductions, 141,14z, 143; embodiment of social value, 150, 184; form, 176; fetishism, 192, 197,15 Communication, by signs, 3 Comparison: as metalanguage, 159, 160, 171; genetic, 160, 161, 163; historical stances, 160, 166, 169, 173; cross-cultural, 161, 162, 197,14; methodology, 163, 174, 197,17; local models, 166, 167; pragmatics of, 167; typology of, 197,14 Connotation, 30, 31, 105, 154 Confucianism, 170 Consumption, culture of, 14z, 145 Context: and indexicality, xv; of performance, xvi, 96, 101, 128, IZ9; entailment, 96, 122 Contextualization: of ritual, 68; of sign systems, 125; institutional, 126 Contract, social theory of, 180, 182 Conventionality, 19, 133, 169, 177, 178, 185 Conventions: normative, 107, 118; Peircean, 107; social, 171, 172, 175, 176, 187, 189; agreement, 175, 179; and arbitrariness, 175; artistic, 176, 198,1z; relativity, 186; of naturalness, 197,16 Cosmogony, 134 Creativity, semiotic, 14, 7z, 1Z3 Cultural semiotics, xiv, 108, 109 Decontextualization, xvii, 103, 130, 131, 13z Carter's Grove Plantation, 138, 139 Decontextualized discourse, xvi, 166, 167, 173 Caveat emptor tradition, 143, 144, 145, 150, Degeneracy, in sign relation, 35-38 '53 Demythologization, 164 220 Diachrony, 67, 69, 172 Dialogicality, 23, 41, 70, 19419, 196,16 Dialogue, cross-cultural, 159, 164, 166, 169 Differentiating symbolization, 104, 105, 106. See also Symbolic obviation Discourse. See Authoritative speech; Decontextualized discourse; Metapragmatic discourse; Novelistic discourse; Reported speech Distinction. See Social distinction Dobu, 196,120 Dumézil, Georges, 163 Dürkheim, Emile, 105, 133 Eliade, Mircea, 133 Ethnocentrism, 160 Ethnometapragmatics, 144 Evolutionism, 161, 18z, 183 Exchange: valuables, xv, 5 z, 65, 196,1z, 198,111; affinal, 48, 65, 67, ioz, 110, 184; gift-giving, 48; modalities of, 48, 68; food, 53; obviational, no, nz; of texts, 1Z7 Exchange-value, 184 al-Farabi, 169, 170 Federal Trade Commission, 146-54 passim Fetishism, of commodities, 197,13' Fieldwork, anthropological, xii, xiv First Amendment, 148, 149, 153 Fisch, Max, 193,13' Foi, ioi-zz passim Fox, Robin, 184, 185 Gadamer, Hans-Georg, 197,15 Geertz, Clifford, 162 Gender: of exchange valuables, 66; differentiation, 67, 184; complementarity, no; and domination, 186, 187 Genres, 72 Ginzburg, Carlo, 164 Godelier, Maurice, 186, 187 Greek thought, 160, 170, 179, 180 Ground: semiotic, 3, 6, 9, 27, 32, ioz; of comparison, 17z, 174 Gurevich, Aaron I., 196,16 Gurulogomi, 173 Hawaii, 131, 132, 198,15 Hegel, G. F., 162, 173 Herder, Johann Gottfried, 162 Hermeneutical circle, in, 164 Hermeneutics, 126, 164, 170 Herodotus, 160 Heteroglossia, 70, 123, 159 Hierarchy, social, 69, 123, 137, 138 History, signs of, 135, 140, 141. See also Interpretation, historical Hobbes, Thomas, 180, 181, 182 Hyper-conventionality, 134, 190 Hyperstructure, IZ9-33 passim Hypostatic abstraction, z8,Z9 Iconicity, 4, 7z, 172 Iconic signs, 6, 194,17 Ideology: of texts, 113; of history, 142; gender, 186; of museums, 197,14; mentioned, 126, ! r 37. 73- See "lso Advertising, ideology of; Reference, ideology of; Semiotic ideology Incest, 184 Indexical function, 1Z7, 188 Indexical icon, xvii, 94, 97, 171 Indexicality, xv, 1Z5, 13z, 144 Indexical sign, 6, 144 Indo-European culture, 163 Information, 30, 150 Interprétant, 5, 7, 10, 13, 18, Z5, 91, iz8 Interpretation: as dynamic process, 18, 170; indigenous models, in, 123, 166; historical, 135. 137, 139, 141; rule of, 144, 151, 197,16; standards of, 149 Interrextuality, 126, 127, 128, 172 Iroquois, 183 Islamic tradition, 169, 170, 172, 173, 177 Jakobson, Roman, 127, 129, 196,11 Kant, Immanuel, 30, 33, 34, 174, 179 Khaldûn, Ibn, 170 Kinship, 184, 185 Kluckhohn, Clyde, 163 Koran, 172 Kubary, J. S., 49, 58, 66 Language: as communication, 6; forms, 7; semiotic character, 11, 12, 13, 15, 103, 108; and logic, 15, 16, 42, 43; philosophy of, 179, 180; development of, 184. See also Authoritative speech; Commercial speech Law: as contract, zi, 180; as Third, 40; Islamic, 17z. See also Advertising, regulation Legal fictions, i8z Legisign, 8, 9 Leone, Mark, 135, 141 Lévi-Strauss, Claude, 161 Linguistic ideology, 142
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A D V A N C E S IN S E M I O T I C
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Contents Acknowledgments Introducti
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x I Acknowledgments Acknowledgments
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xiv I Introduction Introduction I x
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PART I Foundations of Peircean Semi
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4 I Foundations ofPeircean Semiotic
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8 I Foundations ofPeircean Semiotic
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iz I Foundations of Peircean Semiot
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16 I Foundations of Peircean Semiot
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Z4 I Foundations of Peircean Semiot
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z8 I Foundations of Peircean Semiot
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48 I Signs in Ethnographic Context
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PART III Comparative Perspectives o
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ioi I Comparative Perspectives on C
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