24.11.2013 Views

SIGNS IN SOCIETY - STIBA Malang

SIGNS IN SOCIETY - STIBA Malang

SIGNS IN SOCIETY - STIBA Malang

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

zo8 I References<br />

References I Z09<br />

John Corcoran, ed., Ancient Logic and Its Modern Interpretations, pp. 3-zi. Synthese<br />

Historical Library no. 9. Dordrecht: Reidel.<br />

Krieger, Murray. 1990. The Semiotic Desire for the Natural Sign: Poetic Uses and Political<br />

Abuses. In David Carroll, ed., The States of "Theory": History, Art, and Critical<br />

Discourse, pp. 221—53. New York: Columbia University Press.<br />

Kripke, Saul A. 1982. Wittgenstein on Rules and Private Language: An Elementary Exposition.<br />

Cambridge, Mass.: Harvard University Press.<br />

Kubary, J. S. 1873. Die Palau-Inseln in der Südsee. Journal des Museum Godeffroy<br />

1:177-138.<br />

. 1885. Die sozialen Einrichtungen der Pelauer. In Ethnographische Beiträge zur<br />

Kenntnis der Karolinischen Inselgruppe und Nachbarschaft, pp. 35—150. Berlin: Asher.<br />

. 1895. Die Industrie der Pelau-Insulaner. In Ethnographische Beiträge zur<br />

Kenntnis des Karolinen Archipels, pp. 118—299. Leiden: P. W. M. Trap.<br />

. 1900a [1885-86]. Die Todten-Bestattung auf den Pelau-Inseln. In A. Bastian,<br />

ed., Die Mikronesischen Kolonien aus ethnologischen Gesichtspunkten, vol. 2, pp.<br />

37-48. Berlin: Asher.<br />

. 1900b. Das Verbrechen und das Strafverfahren auf den Pelau-Inseln. In A.<br />

Bastian, ed., Die Mikronesischen Kolonien aus ethnologischen Gesichtspunkten vol.<br />

2, pp. 1—36. Betlin: Mittler.<br />

. 1969 [1888]. The Religion of the Palauans. Woodstock, Md.: Micronesian<br />

Seminar.<br />

Kuhn, Thomas S. 1977. The Essential Tension: Selected Studies in Scientific Tradition<br />

and Change. Chicago: University of Chicago Press.<br />

Kuhrt, Amélie. 1987. Usurpation, Conquest and Ceremonial: From Babylon to Persia. In<br />

David Cannadine and Simon Price, eds., Rituals of Royalty: Power and Ceremonial<br />

in Traditional Societies, pp. 20-55. Cambridge: Cambridge University Press.<br />

Kuipers, Joel C. 1990. Talking about Troubles: Gender Differences in Weyéwa Ritual<br />

Speech Use. In Jane Monnig Atkinson and Shelly Errington, eds., Power and Difference:<br />

Gender in Island Southeast Asia, pp. 153-75. Stanford: Stanford University<br />

Press.<br />

Kuper, Adam. 1985. The Development of Lewis Henry Morgan's Evolutionism. Journal<br />

of the History of the Behavioral Sciences 21:3—22.<br />

Larson, Mildred Lucille. 1978. The Functions of Reported Speech in Discourse. Dallas:<br />

Summer Institute of Linguistics and University of Texas at Arlington.<br />

Lears, T. J. Jackson. 1983. From Salvation to Self-realization: Advertising and the Therapeutic<br />

Roots of the Consumer Culture, 1880-1930. In Richard Wightman Fox and<br />

T. J. Jackson Lears, eds., The Culture of Consumption: Critical Essays in American<br />

History, 1880—1980, pp. 1—38. New York: Pantheon Books.<br />

Leiss, William, Stephen Kline, and Sut Jhally. 1990. Social Communication in Advertising:<br />

Persons, Products and Images of Weil-Being. 2nd ed. New York: Routledge.<br />

Leone, Mark P. 1981a. The Relationship between Artifacts and the Public in Outdoor<br />

History Museums. Annals of the New York Academy of Sciences 376:301-14.<br />

. 1981b. Archaeology's Material Relationship to the Present and the Past. In<br />

Richard A. Gould and Michael B. Schiffer, eds., Modern Material Culture: The Archaeology<br />

of Us, pp. 5-14. New York: Academic Press.<br />

. 1987. The Archaeology of the DeWitt Wallace Gallery at Colonial Williamsburg.<br />

Manuscript.<br />

Lévi-Strauss, Claude. 1967 [1955]. The Structural Study of Myth. In Structural<br />

Anthropology,<br />

pp. 202-28. Trans. Claire Jacobson and Brooke Grundfest Schoepf. New<br />

York: Basic Books.<br />

. 1969 [1967]. The Elementary Structures of Kinship. Ed. Rodney Needham.<br />

Trans. James Harle Bell and John Richard von Stürmer. Boston: Beacon Press.<br />

. 1976 [i960]. Strucrure and Form: Reflections on a Work by Vladimir Propp.<br />

In Structural Anthropology,<br />

Basic Books.<br />

vol. 2, pp. 115-45. Trans. Monique Layton. New York:<br />

Lewis, David. 1975. Languages and Language. In Keith Gunderson, ed.,<br />

Mind, and Knowledge,<br />

Language,<br />

pp. 3-35. Minnesota Studies in the Philosophy of Science,<br />

vol. 7. Minneapolis: University of Minnesota Press.<br />

Lincoln, Bruce. 1991. Death, War, and Sacrifice: Studies in Ideology<br />

and Practice. Chicago:<br />

University of Chicago Press.<br />

Liszka, James Jakob. 1981. Peirce and Jakobson: Toward a Structuralist Reconstruction<br />

of Peirce. Transactions of the Charles S. Peirce Society 17:41—61.<br />

. 1983. A Critique of Lévi-Strauss' Theory of Myth and the Elements of a Semiotic<br />

Alternative. In John N. Deely and Margot D. Lenhart, eds., Semiotics 1981,<br />

pp. 459-72. New York: Plenum Press.<br />

. 1989. The Semiotic of Myth: A Critical Study of the Symbol. Bloomington: Indiana<br />

University Press.<br />

Littleton, C. Scott. 1974. Georges Dumézil and the Rebirth of the Genetic Model: An<br />

Anthropological Appreciation. In Gerald James Larson, ed., Myth in<br />

Antiquity, pp. 169-79. Berkeley: University of California Press.<br />

Indo-European<br />

Lotman, J. M. 1976 [1974]. Theatre and Theatricality in the Order of Early Nineteenth-<br />

Century Culture. In Henryk Baron, ed., Semiotics and Structuralism: Readings<br />

from<br />

the Soviet Union, pp. 33-63. White Plains, NY: International Arts and Sciences<br />

Press.<br />

. 1985 [1977]. The Poetics of Everyday Behavior in Eighteenth-Century Russian<br />

Culture. In Alexander D. Nakhimovsky and Alice Stone Nakhimovsky, eds., The<br />

Semiotics of Russian<br />

Cornell University Press.<br />

Cultural History, pp. 67-94. Trans. Andrea Beesing. Ithaca:<br />

. 1990. Universe of the Mind: A Semiotic Theory of Culture. Trans. Ann Shukman.<br />

Bloomington: Indiana University Press.<br />

Lotman, J. M., and B. A. Uspensky. 1978 [1973]. Myth—Name—Culture.<br />

2.2(3/4):» 1-34.<br />

Semiotica<br />

Lowenstein, Daniel Hays. 1988. "Too Much Puff": Persuasion, Paternalism, and Commercial<br />

Speech. University of Cincinnati Law Review 56:1205—49.<br />

Lukâcs, Georg. 1971 [1922]. Reification and the Consciousness of the Proletariat. In History<br />

and Class Consciousness: Studies in Marxist Dialectics, pp. 83-222. Trans.<br />

Rodney Livingstone. Cambridge, Mass.: M.I.T. Press.<br />

MacCannell, Dean. 1976. The Tourist: A New Theory of the Leisure Class. New York:<br />

Schocken Books.<br />

MacCannell, Juliet Flower. 1981. The Semiotic of Modern Culture. Semiotica<br />

35(3/4):287-30i.<br />

. 1985. Towards a Theory of Metaphor and Ideology. In John Deely, ed., Semiotics<br />

1984,<br />

pp. 450—61. Lanham, Md.: University Press of America.<br />

MacDonald, Margaret. 1935. Charles S. Peirce on Language. Psyche 15:108-28.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!