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crimes committed by totalitarian regimes - Ministrstvo za pravosodje

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Crimes <strong>committed</strong> <strong>by</strong> <strong>totalitarian</strong> <strong>regimes</strong><br />

Tamara Griesser Pečar<br />

The Roman Catholic Church in Slovenia under three<br />

<strong>totalitarian</strong> <strong>regimes</strong><br />

After the break-up of the Austro-Hungarian Monarchy in 1918, the Slovenes experienced three<br />

<strong>totalitarian</strong> <strong>regimes</strong>: fascism, national socialism and communism. All three left deep traces, but above<br />

all communism, because it lasted almost five decades. Fascism and national socialism as <strong>totalitarian</strong><br />

ideologies and systems are met with disgust everywhere in the world – also in Slovenia – but the <strong>crimes</strong><br />

<strong>committed</strong> in Slovenia <strong>by</strong> the communists are still regarded as altogether incomparable with the deeds<br />

of the fascists and national socialists.<br />

The Roman Catholic Church had a very strong position in Slovenia because of its large number of<br />

believers. Under the Habsburg Monarchy, the Catholic Church was the state church. Until World War<br />

Two, it still had a strong influence on politics, but that changed completely under German occupation<br />

and during the communist regime. To some extent that was also true under fascism.<br />

1. Between two World Wars<br />

Until the end of the First World War, the Slovenes lived in different crown lands of the Habsburg<br />

Double Monarchy, most in the Cisleithanian part (Carniola, Styria, Carinthia, Trieste, Gorizia, the<br />

Slovene Littoral, Istria), but also in Transleithanian, above the River Mura (Prekmurje). To induce<br />

Italy to enter the war on their side, the Allied Powers (Great Britain, France and Russia) offered Italy<br />

in the secret Treaty of London on 26 April 1915 certain territories, including Gorizia and Gradiska,<br />

coastal area including the Slovene Littoral with a part of Inner Carniola, Trieste, Istria, Dalmatia and<br />

the Adriatic islands. That treaty was never recognized <strong>by</strong> the United States; President Wilson strongly<br />

opposed Italy’s aspirations. Finally the border between Italy and the new South Slav state, “the<br />

Kingdom of Serbs, Croats and Slovenes”, was decided <strong>by</strong> the Treaty of Rapallo on 12 November 1920.<br />

The compromise that was achieved, however, offered Italy territories with half a million Slovenes and<br />

Croatians – more than a quarter of the territory which Slovenes considered to be their ethnic territory.<br />

The border with Hungary was fixed in the Treaty of Trianon on 4 June 1920. The Treaty of Saint-<br />

Germain with Austria on 10 September 1919 determined that parts of Carinthia – the Meža Valley<br />

(Mießtal), the area around Dravograd (Unterdrauburg) and Jezersko (Seeland) – would go to the<br />

Kingdom of Serbs, Croats and Slovenes (renamed “Yugoslavia” in 1929), whereas the wider area around<br />

the Klagenfurt basin should be determined <strong>by</strong> a plebiscite that took place on 20 October 1920. When<br />

59.04 % of the so-called “district A” voted to remain in Austria, and 40.06 % to remain in Yugoslavia,<br />

the Klagenfurt basin became part of Austria. 1<br />

1.1. Fascism in Italy<br />

The Julian March (Venezia Giulia, Julisch Venezien, Julijska Krajina), which included 350<br />

communities with 901,364 inhabitants, 38 % Slovenes and Croatians, was borderland systematically<br />

Italianized after the fascists took power. The fascists imposed the Italian language as the official<br />

language in public life. After educational reforms had been implemented in 1923, the Slovene language<br />

was cancelled in all educational programmes, and <strong>by</strong> 1928, all Slovene periodical publications were<br />

forbidden, as well as all educational and cultural institutions. Then the Ministry of Education gave orders<br />

that even religious instructions (Sunday schools) should be given only in Italian. In 1933 in the district<br />

of Venice, the use of Slovene was prohibited in churches, and in 1934, Slovene and Croatian monasteries<br />

in Julian March had to close. One after another, Slovene economic institutions also disappeared.<br />

1<br />

For more about the Carinthia question: Tamara Pečar, Die Stellung der slowenischen Landesregirung zum Land Kärnten 1918–1920,<br />

Diss, Wien 1973.<br />

71

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