crimes committed by totalitarian regimes - Ministrstvo za pravosodje
crimes committed by totalitarian regimes - Ministrstvo za pravosodje
crimes committed by totalitarian regimes - Ministrstvo za pravosodje
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Crimes <strong>committed</strong> <strong>by</strong> <strong>totalitarian</strong> <strong>regimes</strong><br />
kind of “minister” and that this government of theirs was a great foolishness, a ridiculous operetta. 19<br />
However, what Kardelj, and later on Ivo Ribar - Lola, were basically opposed to, was the fact that the<br />
Slovenes were ‘proceeding at their own pace’, which he reported as “separatist dangers”. The way the<br />
CPY fought against such phenomena, was only to show how far it was prepared to go in its national<br />
policy, in spite of the general premises of this policy, that were set <strong>by</strong> Tito. In his famous article of<br />
December 1942 on the national question in Yugoslavia, he proclaimed national equality and the policy<br />
of ‘bratstvo i jedinstvo’ (brotherhood and equality). 20 The reaction of the CPY to Slovene initiatives<br />
and solutions, even if they later adopted them as their own, was just an anticipation of problems yet to<br />
come.<br />
The politburo of the CPY changed its outlook on this issue at a meeting on 8 September 1942,<br />
ruling that the liberation councils were to become the new form of government. (The general form and<br />
jurisdiction of these councils had been already determined earlier <strong>by</strong> the so-called Fočaski propisi 21 ).<br />
They were now to replace the pre-war, ‘old, bourgeois’ establishment. Now preparations began for the<br />
formation of a body called the “National committee of liberation of Yugoslavia”, whose purpose was to<br />
take the place of the government in exile in London. Such a decision of the Yugoslav party put the Soviet<br />
government on the spot again, regarding its relations with the Allies. Therefore the Comintern suggested<br />
to Tito, that he could form an all-Yugoslav political representative body, but merely a general political<br />
one and not one with executive and jurisdictional power. The Yugoslav leadership accepted this to a<br />
certain extent. They did not set up an alternative government (because of international circumstances,<br />
as Tito explained at the meeting), but just the Anti-fascist Council of People’s Liberation of Yugoslavia<br />
(AVNOJ). However, at its founding session in Bihać in November 1942, they spoke out very clearly<br />
about the nature of the revolutionary changes taking place in Yugoslavia. The Bihać meeting openly<br />
condemned the government in exile as a “popular (national) traitor” (izdajnik naroda) and proclaimed<br />
there would be no restoration of the pre-war regime.<br />
This marked the end of the stage of revolutionary revolt and upheaval in the policy of the CPY, and<br />
the start of a new phase, of a gradual take-over of power, a process that went on until the elections of the<br />
Constituent Assembly in November 1945. It was <strong>by</strong> no means less revolutionary in its goals. It was just<br />
tactically more premeditated and refined, with a predominance of a policy based on the raison d’état. Its<br />
main characteristic was the formation of an alternative state system, which systematically undermined the<br />
pre-war political regime. It was to become a people’s government, based on true democracy. Revolution<br />
was not openly spoken of any more because of internal and international reasons. This meant that the<br />
CPY made concessions in order to achieve an international recognition for the transition. The process<br />
took into account, almost to the dot, the elements described in Lenin’s State and Revolution. Now the<br />
party and partisan leadership kept on emphasising the fight against the occupation forces, the struggle<br />
for the fatherland and the policy of ‘brotherhood and unity’. Analysing the main characteristics of this<br />
stage of the Yugoslav revolution, I have called it a ‘revolution from above’. 22<br />
Such a policy was, of course, much more in harmony with the policy of the Comintern. The<br />
dissolution of the Comintern in May 1943 did not alter the contacts between the CPY and Moscow;<br />
the only change was that the telegrams were henceforth addressed to Georgi Dimitrov. Meanwhile<br />
the British policy towards the partisan movement changed in the spring of 1943, which was another<br />
good reason for the new behaviour of the partisans. At the same time, the CPY tried hard to show it<br />
was leading a clear and balanced national policy, and its commitment to Yugoslavia, since this too was<br />
tactically very opportune. In fact it was to be another successful alternative, this time to the never-ending<br />
19<br />
Dokumenti ljudske revolucije, vol. 2, pp. 323–324. Report of CPY politburo member E. Kardelj from 14 July 1942 to Ivo Ribar - Lola on<br />
the situation in Slovenia. Kardelj was very much against such a government at the time, although he did approve of promotion of the idea<br />
of national liberation councils in general and reported in the same letter that the elections into these councils strenghtened “our positions”<br />
and that they were <strong>by</strong> character a special form of Soviets.<br />
20<br />
Ivo L. Ribar, op. cit., p. 198 and J. B. Tito, Zbrana dela, vol. 13, p. 66. “The national question in Yugoslavia in the light of the national<br />
liberation movement.” Ivo Lola also pointed out that the Slovenes were the only ones in Yugoslavia to act as a whole and appoint<br />
delegates to the AVNOJ meeting in Bihać, while the rest of the Yugoslav representatives at the meeting were picked out and called <strong>by</strong> the<br />
Supreme command. He also pointed out some other signs and examples of such sectarianism, finding a cure for this in establishing closer<br />
ties between the Slovene and Croat partisans.<br />
21<br />
Fočanski propisi, Sarajevo 1981. They were a set of rules for the establishment and functioning of the local national liberation councils,<br />
written in Foča (then the capital of the partisan liberated territory) at the end of February 1942 <strong>by</strong> Moša Pijade. Some authors consider<br />
they originated from the Slovene form – the councils of OF. For many years to come, they were the basis of the so-called people’s<br />
democracy in Yugoslavia, representing a form of local administration and government.<br />
22<br />
The developments that follow hereof are discussed in detail in my book: Jera Vodušek Starič, Prevzem oblasti 1944–1946 (The Take-over<br />
of Power in 1944–1946), Ljubljana 1992.<br />
30