crimes committed by totalitarian regimes - Ministrstvo za pravosodje
crimes committed by totalitarian regimes - Ministrstvo za pravosodje
crimes committed by totalitarian regimes - Ministrstvo za pravosodje
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Crimes <strong>committed</strong> <strong>by</strong> <strong>totalitarian</strong> <strong>regimes</strong><br />
Wojciech Roszkowski<br />
Notes on the open issue of united European history<br />
1.<br />
I would like to thank Commissioner Frattini and the organizers of this hearing for this initiative<br />
that goes in line with the expectations of many Members of the European Parliament. We have even<br />
initiated a working group on “United Europe – United History” aiming at the broadening of the<br />
European historical perspective after the recent enlargements of the European Union. You can find<br />
more information on this group in the document that we have distributed here.<br />
There is much talk of our common European identity these days. But the representatives of<br />
the new member countries very often encounter ignorance about the East European experience with<br />
communism and the unwillingness of some to learn about this experience. Common identity requires<br />
at least an attempt to learn about each other. How can there be a common identity when in many<br />
countries and in many a political milieu, the truth about communist <strong>totalitarian</strong> <strong>crimes</strong> is ignored and<br />
the history of East Central Europe is distorted? When the contemporary Russian government denies that<br />
on 17 September 1939, the Soviet Union <strong>committed</strong> an unprovoked act of aggression against Poland,<br />
violating four international agreements of which Moscow was a signatory, nobody even knows these<br />
events. Why do we so often hear about the “Polish concentration camp” of Auschwitz and never hear<br />
about the German concentration camp of Dachau or the Austrian concentration camp of Mauthausen?<br />
Why did the Swedish daily Dagens Nyheter claim that the Katyn Forest Massacre was <strong>committed</strong> <strong>by</strong><br />
the Nazis, when there is no doubt whatsoever that the Polish officers were killed <strong>by</strong> the Soviet NKVD?<br />
Are these manifestations of “our common European identity”?<br />
There can be no understanding and no trust between nations without a minimum loyalty to truth<br />
and justice. The way we treat history is a direct manifestation of our credibility.<br />
I hope this hearing will be a beginning and not the end of the educational and legal works of<br />
European institutions on the <strong>totalitarian</strong> legacy, both Nazi and Communist. The idea to celebrate the<br />
Day of Remembrance of the Nazi and Communist Totalitarian Crimes on 23 August, the anniversary of<br />
the ill-famed Hitler-Stalin Pact of 1939 deserves full support. The future of this initiative may be one<br />
proof of the will of united Europe to deal with its past.<br />
2.<br />
Just two brief comments on what was said before. First, regarding the struggles of West European<br />
Communist Parties for democracy. Democratic communism never existed. There were Communist<br />
parties in Western Europe that were allowed to exist, taking benefit from Western democracy. But<br />
whether they would maintain democracy after winning an election is an open question. What we know,<br />
however, is that these parties openly supported the Soviet Union during the Cold War, whitewashing<br />
Soviet <strong>crimes</strong>. Let me remind you that in 1939, all Communist parties of Western Europe supported<br />
the Hitler-Stalin Pact and that in 1948, Mr Thorez and Mr Togliatti claimed that in case of war with the<br />
Soviets, true Communists should side with the invaders. So contemporary Western Communist parties<br />
have no grounds to teach us democracy.<br />
Second, as to the European Cultural Foundation: I hope its proceedings are based on basic cultural<br />
values, on truth and justice. What else can it be based on? But we have a problem with the Charter of<br />
Fundamental Rights, and especially with its Article 21, which forbids discrimination of “political and<br />
any other opinion”. Should we then tolerate lies?<br />
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