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crimes committed by totalitarian regimes - Ministrstvo za pravosodje

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Crimes <strong>committed</strong> <strong>by</strong> <strong>totalitarian</strong> <strong>regimes</strong><br />

Unburdened <strong>by</strong> the bloody maelstrom of the most recent Balkan wars, Slovenians were able to pay<br />

more attention to the traumatic burdens of the Second World War and the Stalinist revolution. The first<br />

of the issues, always present in the establishment of the Titoist taboo and its dissolution, was the issue<br />

of concealed burial sites, and the victims and their killers.<br />

There also exists an intensive reconciliatory friction on a personal, familial or communal level.<br />

We should especially stress the experiences of the relatives of the concealed and denigrated victims of<br />

Titoism, who through forgiveness and reconciliatory love, transcended hate and violence. The relatives<br />

of victims and others, who did not allow themselves to be abused <strong>by</strong> the Titoist absence of conscience,<br />

are great examples of anti-<strong>totalitarian</strong> resistance. Many of the hurt, who did not let themselves break<br />

under the pressure of the <strong>crimes</strong>, robberies or lies, have desire for reconciliation, for forgiveness.<br />

The discussions between the defenders of Titoism and their critics have greatly impacted the<br />

transitional years in Slovenia.<br />

The most ambitious attempt to systemise the <strong>crimes</strong>, systematic violations of human rights and<br />

the characteristics of Titoist <strong>totalitarian</strong>ism was the project Temna stran meseca – “Dark Side of the<br />

Moon.” 23 The cultural-political projects of confrontation with the <strong>totalitarian</strong> heritage were developed<br />

mostly <strong>by</strong> Jože Pučnik and Lovro Šturm.<br />

A lot of Slovenian and international attention was paid to the project of the cross-border<br />

confrontation of the views on National Socialism and Titoism from the Austrian or Carinthian side and<br />

the Slovenian side, Under the Swastika and the Red Star, led <strong>by</strong> Alfred Elste and Jože Dežman.<br />

The international space was again entered <strong>by</strong> the translations into German <strong>by</strong> Tamara Griesser<br />

Pečar and Dieter Blumenwitz, with the financial help from the Bernik family, dealing with the state of<br />

Slovenia.<br />

The online collection of articles about contemporary Slovenian history, published after 1990, will<br />

include more than 20,000 units. We should especially mention the continuity and quality of writings <strong>by</strong><br />

Ivo Žajdela and the group of writers for the magazine Zave<strong>za</strong> – let us especially mention the editor and<br />

the author of astute editorials, Justin Stanovnik, the writers of life’s tales Vanja Kržan, Janko Maček<br />

and Tine Velikonja. A special voice of the public, when public opinion towards the <strong>totalitarian</strong> past<br />

was formed and when a suitable cause-effect understanding was sought for complex processes, was<br />

Alenka Puhar in her journalistic and book publications. We cannot individually mention the numerous<br />

people who publicly demanded to resolve the many issues and exposed them to the masses, nor can<br />

we list all books and other publications that transformed public memory and consciousness and moved<br />

epistemological and ethical borders (e.g. Assumption of Government <strong>by</strong> Jera Vodušek Starič, and to<br />

mention a few authors of documentary movies: Filip A. Dobrina, Marko Čadež, Jože Možina, Miran<br />

Zupanič). There were also numerous books published that treat individual villages, parishes and<br />

municipalities. Among the localities, Šentjošt should be mentioned, as it preserves the tradition of the<br />

initial anti-communist armed resistance.<br />

The numerous testimonies are very valuable as well. The archive of the Committee for the Execution<br />

of the Law on Restitution of Injustices can show us the breadth of the history of systematic violence and<br />

violations of human rights, which was never recorded in Titoist archives. This is the unwritten history,<br />

the intangible heritage, which has to be recorded and written down so we can understand the struggle of<br />

our ancestors and their power to survive. A great project to present this heritage is the show “My Story”<br />

on Radio Ognjišče, which has been broadcast every week for a couple of years.<br />

There were numerous important translations published in Slovenia, mostly edited <strong>by</strong> Aleksander<br />

Zorn.<br />

We could also list a series of literary and artistic works that try to work through the burden of<br />

<strong>totalitarian</strong> history. Pater Marko Ivan Rupnik, who is the author of the mosaics in the Redemptoris Mater<br />

Chapel in the Vatican, included three stones from the graves of three girls murdered <strong>by</strong> the partisans<br />

in the mosaic. He created reconciliatory mosaics in the chapels Pod Krenom and in the Institute of St.<br />

Stanislav.<br />

Slovenian politics has not yet concluded discussions on the heritage of Titoism. According<br />

to the decision <strong>by</strong> the Constitutional Court, the parliament has to adopt changes in the Law on the<br />

Victims of War Violence, and there are changes necessary in the Law on War Burial Sites. Even though<br />

23<br />

Drago Jančar (ed.), Temna stran meseca (Dark Side of the Moon. A Short History of Totalitarianism in Slovenia 1945–1990), Ljubljana<br />

1998.<br />

203

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