crimes committed by totalitarian regimes - Ministrstvo za pravosodje
crimes committed by totalitarian regimes - Ministrstvo za pravosodje
crimes committed by totalitarian regimes - Ministrstvo za pravosodje
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Crimes <strong>committed</strong> <strong>by</strong> <strong>totalitarian</strong> <strong>regimes</strong><br />
4. Critical confrontation with the <strong>crimes</strong> of Titoism<br />
Critical treatment of the criminal heritage of Titoism has marked the processes of independence<br />
and democrati<strong>za</strong>tion in Slovenia; numerous elements of transitional justice were also implemented after<br />
Slovenia gained independence.<br />
The suitable basis for the just and expert study of <strong>totalitarian</strong>isms is legal research. For Slovenia,<br />
Dieter Blumenwitz performed such an overview 20 ; the Titoist lawlessness was also treated <strong>by</strong> the<br />
Constitutional Court of the Republic of Slovenia in a series of decisions. 21<br />
There were many epistemological breakthroughs, as we are now slowly realizing the vast breadth<br />
of <strong>totalitarian</strong> violence against Slovenia, and also what part we Slovenians took in the <strong>totalitarian</strong><br />
<strong>regimes</strong> as collaborators or perpetrators.<br />
Slovenia can confidently present its endeavours to implement transitional justice. In the Slovenian<br />
transitional-justice model, there are several measures comparable to attempts elsewhere, and it is<br />
characterized <strong>by</strong> a number of innovative initiatives, <strong>by</strong> the large numbers of people involved and <strong>by</strong><br />
the great significance of these processes for the democrati<strong>za</strong>tion of Slovenia. Because of Slovenia’s<br />
relatively small size and marginality, those processes were carried out mostly with inter-personal<br />
Slovenian definitions, calculations, re-evaluations and confrontations. With new scientific discoveries,<br />
civil-social initiatives, political accelerations and decelerations, at least some areas of Slovenian<br />
transitional justice also began to be noticed internationally.<br />
An overview of reconciliatory initiatives and methods cannot be complete yet, however in his<br />
statesman-like gestures, Jože Pučnik especially stands out. 22 The Slovenian parliament was not capable<br />
of accepting the condemnation of communism, adopted <strong>by</strong> the Council of Europe, because of the<br />
strength of the parties defending the Titoist heritage; however the parliamentary committee led <strong>by</strong> Jože<br />
Pučnik did manage to carry out a basic investigation of Titoist <strong>crimes</strong>.<br />
During the 1980’s, there was a great resonance to the call <strong>by</strong> Spomenka Hribar to accept all of the<br />
dead into national memory and to create an obelisk of reconciliation. The communists sentenced in the<br />
so-called Dachau processes were exonerated <strong>by</strong> the League of Communists. The media started publishing<br />
data on the <strong>crimes</strong> of Titoism. The peak of these attempts before Slovenia gained independence was the<br />
reconciliatory mass in Kočevski Rog in June, 1990.<br />
Rebellion against Titoistic abuses of fake history to maintain one-party dictatorship, against<br />
the police state, against systematic violations of human rights, were always present in the Slovenian<br />
political emigration and among part of Slovenians abroad. That resistance was in various ways alive<br />
in Slovenia as well – especially various forms of resistance <strong>by</strong> those impacted <strong>by</strong> the most severe<br />
forms of Titoistic violence (from murders of their relatives, confiscations of property, collectivi<strong>za</strong>tion of<br />
agriculture, fight against religion and church, dissenting party members or veterans …). Following the<br />
increasingly obvious crisis of Titoism and the disintegration of its foundations (economic and political<br />
bankruptcy of self-management, the death of Josip Broz, the dissolution of the League of Communists<br />
of Yugoslavia and the Yugoslav Federation, the waning of the Non-Alignment Movement …) was one<br />
of the basic processes of independence and democrati<strong>za</strong>tion of Slovenia in the 1980s - the process of<br />
justice, truth and reconciliation.<br />
A majestic proof that Slovenian society rejected the Titoist model of revolutionary and <strong>totalitarian</strong><br />
violence was the war to defend the independent Republic of Slovenia in June and July, 1991. Any research will<br />
point out a number of examples of numerous Slovenians acting to prevent bloodshed. The Slovenian success<br />
is that much more poignant when we compare the number of victims during the Slovenian independence war<br />
and the number of victims in the Balkan wars of the 1990’s, following the Slovenian war.<br />
20<br />
Dieter Blumenwitz, Occupation and Revolution in Slovenia 1941–1946 – International Legal Study, Klagenfurt–Ljubljana–Vienna 2005.<br />
21<br />
Gašper Dovžan, Urška Tekavec, Temne strani slovenske pravne preteklosti v luči slovenske ustave (Dark Sides of the Slovenian Legal<br />
Past in Light of the Slovenian Constitution): argumenti Ustavnega sodišča Republike Slovenije o hudih, množičnih in strukturnih kršitvah<br />
človekovih pravic in svoboščin v Sloveniji v času prevlade ideologije in prakse komunizma 1945–1990; introduction <strong>by</strong> Peter Jambrek and<br />
Lovro Šturm, Ljubljana 2001.<br />
22<br />
Overview of some reconciliatory ideas and acts, cf.: Jože Dežman, Spravna mavrica, S spravno ljubeznijo iz rdeče ledene dobe<br />
(Reconciliatory Rainbow, With Reconciliatory Love out of the Red Ice Age), Klagenfurt–Ljubljana–Vienna 2005.<br />
202