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crimes committed by totalitarian regimes - Ministrstvo za pravosodje

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Crimes <strong>committed</strong> <strong>by</strong> <strong>totalitarian</strong> <strong>regimes</strong><br />

4. Critical confrontation with the <strong>crimes</strong> of Titoism<br />

Critical treatment of the criminal heritage of Titoism has marked the processes of independence<br />

and democrati<strong>za</strong>tion in Slovenia; numerous elements of transitional justice were also implemented after<br />

Slovenia gained independence.<br />

The suitable basis for the just and expert study of <strong>totalitarian</strong>isms is legal research. For Slovenia,<br />

Dieter Blumenwitz performed such an overview 20 ; the Titoist lawlessness was also treated <strong>by</strong> the<br />

Constitutional Court of the Republic of Slovenia in a series of decisions. 21<br />

There were many epistemological breakthroughs, as we are now slowly realizing the vast breadth<br />

of <strong>totalitarian</strong> violence against Slovenia, and also what part we Slovenians took in the <strong>totalitarian</strong><br />

<strong>regimes</strong> as collaborators or perpetrators.<br />

Slovenia can confidently present its endeavours to implement transitional justice. In the Slovenian<br />

transitional-justice model, there are several measures comparable to attempts elsewhere, and it is<br />

characterized <strong>by</strong> a number of innovative initiatives, <strong>by</strong> the large numbers of people involved and <strong>by</strong><br />

the great significance of these processes for the democrati<strong>za</strong>tion of Slovenia. Because of Slovenia’s<br />

relatively small size and marginality, those processes were carried out mostly with inter-personal<br />

Slovenian definitions, calculations, re-evaluations and confrontations. With new scientific discoveries,<br />

civil-social initiatives, political accelerations and decelerations, at least some areas of Slovenian<br />

transitional justice also began to be noticed internationally.<br />

An overview of reconciliatory initiatives and methods cannot be complete yet, however in his<br />

statesman-like gestures, Jože Pučnik especially stands out. 22 The Slovenian parliament was not capable<br />

of accepting the condemnation of communism, adopted <strong>by</strong> the Council of Europe, because of the<br />

strength of the parties defending the Titoist heritage; however the parliamentary committee led <strong>by</strong> Jože<br />

Pučnik did manage to carry out a basic investigation of Titoist <strong>crimes</strong>.<br />

During the 1980’s, there was a great resonance to the call <strong>by</strong> Spomenka Hribar to accept all of the<br />

dead into national memory and to create an obelisk of reconciliation. The communists sentenced in the<br />

so-called Dachau processes were exonerated <strong>by</strong> the League of Communists. The media started publishing<br />

data on the <strong>crimes</strong> of Titoism. The peak of these attempts before Slovenia gained independence was the<br />

reconciliatory mass in Kočevski Rog in June, 1990.<br />

Rebellion against Titoistic abuses of fake history to maintain one-party dictatorship, against<br />

the police state, against systematic violations of human rights, were always present in the Slovenian<br />

political emigration and among part of Slovenians abroad. That resistance was in various ways alive<br />

in Slovenia as well – especially various forms of resistance <strong>by</strong> those impacted <strong>by</strong> the most severe<br />

forms of Titoistic violence (from murders of their relatives, confiscations of property, collectivi<strong>za</strong>tion of<br />

agriculture, fight against religion and church, dissenting party members or veterans …). Following the<br />

increasingly obvious crisis of Titoism and the disintegration of its foundations (economic and political<br />

bankruptcy of self-management, the death of Josip Broz, the dissolution of the League of Communists<br />

of Yugoslavia and the Yugoslav Federation, the waning of the Non-Alignment Movement …) was one<br />

of the basic processes of independence and democrati<strong>za</strong>tion of Slovenia in the 1980s - the process of<br />

justice, truth and reconciliation.<br />

A majestic proof that Slovenian society rejected the Titoist model of revolutionary and <strong>totalitarian</strong><br />

violence was the war to defend the independent Republic of Slovenia in June and July, 1991. Any research will<br />

point out a number of examples of numerous Slovenians acting to prevent bloodshed. The Slovenian success<br />

is that much more poignant when we compare the number of victims during the Slovenian independence war<br />

and the number of victims in the Balkan wars of the 1990’s, following the Slovenian war.<br />

20<br />

Dieter Blumenwitz, Occupation and Revolution in Slovenia 1941–1946 – International Legal Study, Klagenfurt–Ljubljana–Vienna 2005.<br />

21<br />

Gašper Dovžan, Urška Tekavec, Temne strani slovenske pravne preteklosti v luči slovenske ustave (Dark Sides of the Slovenian Legal<br />

Past in Light of the Slovenian Constitution): argumenti Ustavnega sodišča Republike Slovenije o hudih, množičnih in strukturnih kršitvah<br />

človekovih pravic in svoboščin v Sloveniji v času prevlade ideologije in prakse komunizma 1945–1990; introduction <strong>by</strong> Peter Jambrek and<br />

Lovro Šturm, Ljubljana 2001.<br />

22<br />

Overview of some reconciliatory ideas and acts, cf.: Jože Dežman, Spravna mavrica, S spravno ljubeznijo iz rdeče ledene dobe<br />

(Reconciliatory Rainbow, With Reconciliatory Love out of the Red Ice Age), Klagenfurt–Ljubljana–Vienna 2005.<br />

202

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