crimes committed by totalitarian regimes - Ministrstvo za pravosodje
crimes committed by totalitarian regimes - Ministrstvo za pravosodje
crimes committed by totalitarian regimes - Ministrstvo za pravosodje
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Crimes <strong>committed</strong> <strong>by</strong> <strong>totalitarian</strong> <strong>regimes</strong><br />
I believe that open objective discussions organized at the European level, with evaluation and<br />
condemnation of the Soviet <strong>totalitarian</strong> regime, its <strong>crimes</strong> and ideology, should be the next positive<br />
example of critical thinking and will strengthen the grounds of European democracy. “Resolution<br />
1481” (2006) of Parliamentary Assembly of Council of Europe and these hearings are first steps in that<br />
direction.<br />
European political leadership and value-based decisions are in greatest importance. But it seams<br />
that most of these leaders do not recognize the importance of this process for Europe’s future. Some<br />
because they and their countries were happy not to experience Soviet atrocities and these “historical<br />
questions” are not simply important for them. But some, mostly left wing politicians, usually do not<br />
support the idea of condemning Soviet-Communist system because of their ideological proximity.<br />
Political proximity of the Marxist-Communist ideology to the Western democratic left-wing<br />
parties most likely contributed to it. I must stress that on one hand, Western social-democratic ideology<br />
and principles of social solidarity and the welfare state have nothing to do with pseudo-scientific<br />
Communist ideology and the <strong>totalitarian</strong> anti-human practices of the Soviet <strong>totalitarian</strong> state. But on<br />
another hand, some theoretical-ideological proximity exists. So, softly speaking, the sceptical attitude<br />
of the representatives and leaders of left-wing parties in international organisations and forums when<br />
trying to suspend the initiatives to evaluate the ideology of the communist regime and its <strong>crimes</strong> leads<br />
us to this conclusion.<br />
The position of the post-Soviet States also adds to the fact that thus far the communist regime, its<br />
ideology and <strong>crimes</strong> have not been properly evaluated yet. A large part of the political and economic<br />
elite of these countries has been rooted in that time period and they are not interested in raising similar<br />
issues.<br />
Furthermore, “young democracies of Europe” lack maturity – they clearly fail to identify themselves<br />
in the historical process and are at a loss within the geopolitical context; issues of the long-term state<br />
strategy and values are practically not discussed in policy and public discourse; their elite is mainly<br />
concerned with material issues – solving short-term economic problems. Though value-based issues are<br />
difficult to grasp, it is in this sphere that the most intense competition, and even a struggle, is going on<br />
between the most powerful of the world for the brains of individual people, communities, entire states<br />
or even regions. Mature Western States understood it a long time ago and devote special attention to the<br />
value-based issues in their policies – dozens of institutions and “think tanks”, hundreds of ideologists<br />
who carry out the state commissions, are at work. Long-term strategies and conceptions are being<br />
devised for the implementation of which services of total administrative capacities of the state, and the<br />
diplomatic corps, in particular, are requested. When observing Russia’s policy, one can unambiguously<br />
state that it also clearly positions itself in this value-based space devoting special attention to the use of<br />
history within the geopolitical context.<br />
Summarizing this part of my presentation: Europe is lacking determination and political leadership<br />
based on moral grounds. In my view, politics that are not based on moral considerations are, at the end<br />
of the day, not practical politics at all.<br />
5. The concept of genocide<br />
One of the arguments that Nazism and Soviet Communism cannot be treated at the same level<br />
relates to the concept of genocide. The “United Nations Convention on the Prevention and Punishment<br />
of the Crime of Genocide of 1948” is taken as the standard of this concept. The Convention enumerates<br />
those groups against whom the activity <strong>committed</strong> is considered as the crime of genocide – they are<br />
national, ethnic, racial and religious groups. However, it should be noted that the definition of the very<br />
term genocide <strong>by</strong> its author Raphael Lemkin involved also attacks against political and social groups.<br />
Political groups also appeared in the “United Nations Resolution No. 96” (I) of 1946, in the draft of the<br />
“Convention” prepared <strong>by</strong> the Ad Hoc Committee. It was only at the last moment that with efforts of<br />
the Soviet Union and its satellites – other puppet communist <strong>regimes</strong> – no place was left in the final text<br />
of the Convention for repression against political groups. However, did dozens of millions of victims<br />
of the Soviet-Communist regime suffer less, or is the <strong>totalitarian</strong> communist regime less evil because of<br />
that? Does the modern world of the 21 st century have to follow documents from Stalin’s time and spirit,<br />
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