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crimes committed by totalitarian regimes - Ministrstvo za pravosodje

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Crimes <strong>committed</strong> <strong>by</strong> <strong>totalitarian</strong> <strong>regimes</strong><br />

I believe that open objective discussions organized at the European level, with evaluation and<br />

condemnation of the Soviet <strong>totalitarian</strong> regime, its <strong>crimes</strong> and ideology, should be the next positive<br />

example of critical thinking and will strengthen the grounds of European democracy. “Resolution<br />

1481” (2006) of Parliamentary Assembly of Council of Europe and these hearings are first steps in that<br />

direction.<br />

European political leadership and value-based decisions are in greatest importance. But it seams<br />

that most of these leaders do not recognize the importance of this process for Europe’s future. Some<br />

because they and their countries were happy not to experience Soviet atrocities and these “historical<br />

questions” are not simply important for them. But some, mostly left wing politicians, usually do not<br />

support the idea of condemning Soviet-Communist system because of their ideological proximity.<br />

Political proximity of the Marxist-Communist ideology to the Western democratic left-wing<br />

parties most likely contributed to it. I must stress that on one hand, Western social-democratic ideology<br />

and principles of social solidarity and the welfare state have nothing to do with pseudo-scientific<br />

Communist ideology and the <strong>totalitarian</strong> anti-human practices of the Soviet <strong>totalitarian</strong> state. But on<br />

another hand, some theoretical-ideological proximity exists. So, softly speaking, the sceptical attitude<br />

of the representatives and leaders of left-wing parties in international organisations and forums when<br />

trying to suspend the initiatives to evaluate the ideology of the communist regime and its <strong>crimes</strong> leads<br />

us to this conclusion.<br />

The position of the post-Soviet States also adds to the fact that thus far the communist regime, its<br />

ideology and <strong>crimes</strong> have not been properly evaluated yet. A large part of the political and economic<br />

elite of these countries has been rooted in that time period and they are not interested in raising similar<br />

issues.<br />

Furthermore, “young democracies of Europe” lack maturity – they clearly fail to identify themselves<br />

in the historical process and are at a loss within the geopolitical context; issues of the long-term state<br />

strategy and values are practically not discussed in policy and public discourse; their elite is mainly<br />

concerned with material issues – solving short-term economic problems. Though value-based issues are<br />

difficult to grasp, it is in this sphere that the most intense competition, and even a struggle, is going on<br />

between the most powerful of the world for the brains of individual people, communities, entire states<br />

or even regions. Mature Western States understood it a long time ago and devote special attention to the<br />

value-based issues in their policies – dozens of institutions and “think tanks”, hundreds of ideologists<br />

who carry out the state commissions, are at work. Long-term strategies and conceptions are being<br />

devised for the implementation of which services of total administrative capacities of the state, and the<br />

diplomatic corps, in particular, are requested. When observing Russia’s policy, one can unambiguously<br />

state that it also clearly positions itself in this value-based space devoting special attention to the use of<br />

history within the geopolitical context.<br />

Summarizing this part of my presentation: Europe is lacking determination and political leadership<br />

based on moral grounds. In my view, politics that are not based on moral considerations are, at the end<br />

of the day, not practical politics at all.<br />

5. The concept of genocide<br />

One of the arguments that Nazism and Soviet Communism cannot be treated at the same level<br />

relates to the concept of genocide. The “United Nations Convention on the Prevention and Punishment<br />

of the Crime of Genocide of 1948” is taken as the standard of this concept. The Convention enumerates<br />

those groups against whom the activity <strong>committed</strong> is considered as the crime of genocide – they are<br />

national, ethnic, racial and religious groups. However, it should be noted that the definition of the very<br />

term genocide <strong>by</strong> its author Raphael Lemkin involved also attacks against political and social groups.<br />

Political groups also appeared in the “United Nations Resolution No. 96” (I) of 1946, in the draft of the<br />

“Convention” prepared <strong>by</strong> the Ad Hoc Committee. It was only at the last moment that with efforts of<br />

the Soviet Union and its satellites – other puppet communist <strong>regimes</strong> – no place was left in the final text<br />

of the Convention for repression against political groups. However, did dozens of millions of victims<br />

of the Soviet-Communist regime suffer less, or is the <strong>totalitarian</strong> communist regime less evil because of<br />

that? Does the modern world of the 21 st century have to follow documents from Stalin’s time and spirit,<br />

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