crimes committed by totalitarian regimes - Ministrstvo za pravosodje
crimes committed by totalitarian regimes - Ministrstvo za pravosodje
crimes committed by totalitarian regimes - Ministrstvo za pravosodje
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Crimes <strong>committed</strong> <strong>by</strong> <strong>totalitarian</strong> <strong>regimes</strong><br />
Nazi Germany and the Soviet Union fought as allies for almost two years – this critical fact usually<br />
is sweep away.<br />
In most popular historiography, aggression <strong>by</strong> the Soviet Union against four Baltic countries is<br />
usually presented a as separate issue, unrelated to the Second World War and the secret agreement between<br />
two aggressors. Soviet aggression against Finland is known as Finnish campaign (Finskaja kampanija),<br />
but occupation and annexation of Lithuania, Latvia and Estonia even today are treated <strong>by</strong> some “experts”<br />
as their voluntary joining the Soviet Union, or at least a separate issue from World War Two.<br />
Now let’s talk about another part of the myth – “liberation of Europe” <strong>by</strong> Soviets. Yes, Europe was<br />
liberated from the Nazi regime, but very differently in its West and East. The western part of Europe<br />
was really liberated <strong>by</strong> Western Allies and was able to enjoy free development. But in the eastern part –<br />
one <strong>totalitarian</strong> regime was replaced <strong>by</strong> another, one occupation <strong>by</strong> another, one type of concentration<br />
camps <strong>by</strong> another. “Liberation” was followed <strong>by</strong> plundering, violence, rape and massacre. Half of<br />
Europe, millions of people, found themselves behind the Iron Curtain and were destined to long decades<br />
of repression. In its “Resolution on the sixtieth anniversary of the end of the Second World War on 8<br />
May 1945” (adopted on 12 May 2005), the European Parliament stressed “that for some nations the<br />
end of World War II meant renewed tyranny inflicted <strong>by</strong> the Stalinist Soviet Union” and that this was<br />
followed <strong>by</strong> “suffering, injustice and long-term social, political and economic degradation endured <strong>by</strong><br />
the captive nations located on the eastern side”. But the myth that the Soviet army liberated Europe is<br />
still very popular and <strong>by</strong> all means is strengthened <strong>by</strong> Russia – the successor of USSR. To say more:<br />
today Russia is more and more affiliated with its Soviet past: the idea of “a glorious Soviet past” has<br />
become a consolidation factor for the Russian nation. That became a fundamental ideological ground of<br />
a new Kremlin political platform, and all attempts to at least open a dialog and discussion are obstructed<br />
<strong>by</strong> Russia.<br />
Well, we can understand that for political reasons this is useful to Russia and its autocratic leaders.<br />
But why does this doctrine seem to be acceptable to the Western democracies also? Why do Western<br />
leaders toady up to Vladimir Putin? Do they not see and not understand that the present master of the<br />
Kremlin (the former employee of state security – KGB) chose an autocratic way of governing, and<br />
identification with the “glorious and victorious” Soviet past has turned into an identity that focuses<br />
all of Russia? It is much more difficult to give an answer to these questions. But I think it is worth<br />
considering why the doctrine of single evil is also acceptable to the democratic Western world.<br />
4. Double standards regarding two <strong>totalitarian</strong> <strong>regimes</strong><br />
Western democracy and Western civili<strong>za</strong>tion rests on fundamental principals of liberty, democracy,<br />
respect for human rights and fundament freedoms – on moral grounds and a system of values. But<br />
in regard to Nazi and Soviet <strong>totalitarian</strong> <strong>regimes</strong>, we clearly see double standards. In relations with<br />
Russia and <strong>crimes</strong> of the Soviet regime, these fundamental grounds are not so strong. The so-called<br />
real politique dominates relations with Moscow and we often hear about “necessary” concessions. The<br />
typical example is 60 th anniversary celebration of the end of World War Two in Moscow (where this<br />
war actually started in 1939). By participating in Putin’s propaganda show, respectful leaders of the<br />
world show their agreement to the Kremlin position, which humiliates victims of the Soviet <strong>totalitarian</strong><br />
regime.<br />
Perhaps Western States feel somewhat embarrassed admitting that first in Teheran, Yalta and then<br />
in Potsdam, they gave half of Europe into Stalin’s hands, and millions of people into the butchery of<br />
the Soviet-Communist regime. In the case of the Baltic countries, those agreements just enforced and<br />
legalized the Molotov-Ribbentrop pact legacy. It is true that <strong>by</strong> that time, Europe was tired of war and<br />
it needed peace at any price, and Stalin would have never given back the occupied territories of his own<br />
free will. But why today are we still afraid to admit this? This is a fundamental question of historical<br />
truth and a test for the grounds of Western democracy.<br />
Critical thinking and self-evaluation are some of milestones of a democratic system. It has been<br />
proven many times <strong>by</strong> public recognition of mistakes in the past or rejection of principles not acceptable<br />
for democracy (like slavery, segregation of black people or brutal behaviour towards Native Americans –<br />
Indians, or colonialist politics) which had been norms for many years earlier.<br />
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