Crusade Against the Grail - Rennes-le-Chateau Research and ...

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50 PART TWO We humans—the fallen angels—must adapt ourselves to these two principles that have determined who we are. The spiritual man, the soul, is the work of the divine Word. Material man, the body, is Lucifer's creation. Our soul is divine, eternal. Our body is non-divine, perishable. The soul, created by God, is Spirit. Banished to the Earth for having rebelled against the Spirit, it has to remain in the body until it has recognized the vanity of Earthly life and wishes to return to the Spirit. A person should begin to redivinize himself now on Earth in order to return. In this case, souls, as they wander from star to star, must dematerialize themselves until the doors of their real home open for them. The stars perhaps enthrone the exalted soul As here vice rules, there virtue has control. VON HALLER In his Universal Natural History and Theory of Heaven (1755), Immanuel Kant wrote: Who is so bold to dare an answer to the question whether sin exercises its sway also in the other spheres of the cosmic structure or whether virtue alone has established her control there? Does not a certain middle position between wisdom and irrationality belong to the unfortunate capacity to sin? Who knows whether the inhabitants of those distant celestial bodies are not too refined and too wise to allow themselves to fall into the foolishness inherent in sin; whereas the others who live in the lower planets adhere too firmly to material stuff and are provided with far too little spiritual capacity to have to drag their responsibility for their actions before the judgment seat of justice? The Cathars considered Earth to be Hell. To have to live in the midst of sin was a more atrocious punishment than having their flesh torn with pincers, pricked and tortured by devils with horns and tails in an icy lake or a burning oven. "Earth is Hell," they said. . . . For them, death was nothing more than changing dirty clothes, a little like butterflies abandoning the chrysalis to lose themselves in the
THE GRAIL 51 radiant springtime. The Greeks had called the soul Psiche, which literally means "butterfly." What happens with souls who "have not seriously forced themselves," who have found their home in the material? In his condition as father, God cannot remain deaf to the pleas of his children. Their souls can stay down here, emigrating from body to body as long as they like, until the day when they too yearn for the stars. 10 The largest cave in the Sabarthes is at Lombrives. In very remote times, during a period whose night had hardly been illuminated by the science of history, it was a temple of Ilhomber, the sun god of the Iberians. The simple shepherds and pastors of Ornolac, a nearby town, call it "the Cathedral." Ornolac is in the lateral valley where the Path of the Cathars snakes its way up to the summit of the Tabor. A marvelous small Romanesque church dominates the town. On the square in front, a Mother of God, sculpted by peasant hands, holds the baby Jesus in her arms and a tassel of wheat in one hand—a sign that her protecting cloak extends over the fields and vineyards. The steep pathway leads past menhirs [prehistoric stone monoliths]— one has fallen over—and then you arrive at the gigantic vestibule of the Cathedral of Lombrives. This is the entrance to an amazing subterranean kingdom, where history and fairy tale have found refuge together from a world that has become dull and ordinary. The path leads into the depths of the mountain between stalactites of white, jasmine-like chalk and walls of dark brown marble, studded with brilliant rock crystal. A cavern 107 meters [350 feet] high became an authentic cathedral for the heretics. The Earth—another creation of Lucifer—furnished the Cathars with their most precious home, where they could ponder the beauty created by the great artist beyond the stars. So they would not be forgotten, a heretical hand drew the sun and the silvered disc of the moon—the only revelations of God who is love and light— on the marbled wall of the cave. As the water falls to the ground drop by drop from an arched ceiling lost in eternal night, it never changes its rhythm. Its stalactites still form church benches for all those who wish to contemplate this wonderland for a moment. When there is a storm in the Ariege valley, the whole mountain
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Crusade Against the Grail is the da
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TRANSLATOR'S FOREWORD WHEN URBAN VE
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TRANSLATOR'S FOREWORD ix of Goethe
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TRANSLATOR'S FOREWORD xi the traged
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TRANSLATOR'S FOREWORD xiii Burg Wil
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TRANSLATOR'S FOREWORD XV provide an
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Page 17 and 18: unheard-of courage of their declara
Page 19 and 20: PART ONE Parsifal said: "If knightl
Page 21 and 22: 4 PART ONE hearts—marriage is the
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Page 29 and 30: 12 PART ONE Elvira of Castile, on P
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Page 37 and 38: 20 PART ONE Bosphorus to the Persia
Page 39 and 40: 22 PART ONE To symbolize the end of
Page 41 and 42: 24 PART ONE Descendants remote in t
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Page 49 and 50: 32 PART ONE brothers, who couldn't
Page 51 and 52: 34 PART ONE Where all delights are
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Page 57 and 58: 40 PART ONE of the "Round Table" in
Page 59 and 60: THE GRAIL The empire of love is ope
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Page 69 and 70: THE GOLDEN FLEECE 1 Heracles or Her
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Page 75 and 76: GWION'S CUP The wise Pythagoras, Wh
Page 77 and 78: GWION'S CUP 61 magic circle around
Page 79 and 80: GWION'S CUP 63 massive defeat on th
Page 81 and 82: GWION'S CUP 65 world, the Drudjodem
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Page 87 and 88: THE "PURE ONES" AND THEIR DOCTRINE
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MONMUR, THE ENCHANTED CASTLE OF OBE
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MONMUR, THE ENCHANTED CASTLE OF OBE
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MUNTSALVAESCHE AND MONTSEGUR 105 Wa
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MUNTSALVAESCHE AND MONTSEGUR 107 Th
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REPANSE DE SCHOYE 109 summit of the
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REPANSE DE SCHOYE 111 Church of Amo
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Two men ride at the head of the arm
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116 PART THREE nature of Christ. 2
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118 PART THREE burghers imitated th
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120 PART THREE of penitence and the
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122 PART THREE gauge just how weak
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124 PART THREE in ruins by the crus
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126 PART THREE As luck would have i
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128 PART THREE citadel protecting t
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130 PART THREE The Vatican called u
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132 PART THREE force but through th
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134 PART THREE Then the town was se
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136 PART THREE and the caves of Sab
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138 PART THREE Messa lor a cantada
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140 PART THREE Let yourself be buri
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142 PART THREE so mischievously pre
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144 PART THREE new conditions, know
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146 PART THREE machinery, but the G
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148 PART THREE a man, a magician no
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150 PART THREE only three of the hu
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152 PART THREE Simon de Montfort di
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154 PART THREE Beziers and Carcasso
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THE APOTHEOSIS OF THE GRAIL ROME HA
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THE APOTHEOSIS OF THE GRAIL 159 tha
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THE APOTHEOSIS OF THE GRAIL 161 bre
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THE APOTHEOSIS OF THE GRAIL 163 her
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THE APOTHEOSIS OF THE GRAIL 165 of
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THE APOTHEOSIS OF THE GRAIL 167 fir
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THE APOTHEOSIS OF THE GRAIL 169 per
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THE APOTHEOSIS OF THE GRAIL 171 And
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THE APOTHEOSIS OF THE GRAIL 173 eve
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THE APOTHEOSIS OF THE GRAIL 175 The
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THE APOTHEOSIS OF THE GRAIL 177 The
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THE APOTHEOSIS OF THE GRAIL 179 the
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THE APOTHEOSIS OF THE GRAIL 181 con
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THE APOTHEOSIS OF THE GRAIL 183 tho
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THE APOTHEOSIS OF THE GRAIL 185 det
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THE APOTHEOSIS OF THE GRAIL 187 Ver
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THE APOTHEOSIS OF THE GRAIL 189 rem
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OBSERVATIONS ON THE THEORETICAL PAR
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NOTES Note: Endnotes preceded by an
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Parsifal PART ONE NOTES 195 1. *Par
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NOTES 197 tation with the Papacy. C
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The Golden Fleece NOTES 199 1. Rosc
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NOTES 201 7. *In one of the later e
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NOTES 203 solar calendar: on the eq
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The Crusade PART THREE NOTES 205 1.
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NOTES 207 surprising because they w
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NOTES 209 30. Re: the end of the th
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BIBLIOGRAPHY Alighieri, Dante. La D
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Beauvais, E. L'Elysee transatlantiq
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BIBLIOGRAPHY 215 Vater. Die Argonau
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BIBLIOGRAPHY 217 Peyrat, Napoleon.
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Esclarmonde et Montsegur Coulet, Ju
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BIBLIOGRAPHY 221 Molinier, Charles.
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-------- . Montsegur, la montagne i
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