Crusade Against the Grail - Rennes-le-Chateau Research and ...
Crusade Against the Grail - Rennes-le-Chateau Research and ...
Crusade Against the Grail - Rennes-le-Chateau Research and ...
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132 PART THREE<br />
force but through <strong>the</strong> prayer of <strong>the</strong> holy rosary of <strong>the</strong> B<strong>le</strong>ssed Virgin Mary, a<br />
rosary that was <strong>the</strong> invention of Domingo de Guzman.<br />
This has nothing to do with <strong>the</strong> truth. Through <strong>the</strong> chronic<strong>le</strong>s of Guil<strong>le</strong>rmo de<br />
Tudela <strong>and</strong> Pierre de Vaux-Cernay, both enthusiastic members of <strong>the</strong> crusade, <strong>le</strong>t's<br />
accompany <strong>the</strong> soldiers of Christ in Occitania, <strong>and</strong> penetrate <strong>the</strong> wildest Pyrenean<br />
va<strong>le</strong>s <strong>and</strong> <strong>the</strong> darkest caves where only death reigned. . . .<br />
Despite its obvious religious motives, <strong>and</strong> <strong>the</strong> fact that <strong>the</strong> Vatican sponsored<br />
it, <strong>the</strong> crusade against <strong>the</strong> Albigenses was fundamentally a war between nor<strong>the</strong>rn<br />
<strong>and</strong> sou<strong>the</strong>rn France. The nob<strong>le</strong>s of <strong>the</strong> north were burning to comp<strong>le</strong>te <strong>the</strong><br />
unification of <strong>the</strong> country, a task initiated seven hundred years before by Clovis I,<br />
France's first king. And <strong>the</strong> peop<strong>le</strong> of <strong>the</strong> south, both Catholics <strong>and</strong> heretics,<br />
unanimously opposed such an invasion, despite <strong>the</strong> multip<strong>le</strong> venalities of which<br />
<strong>the</strong>ir own nobility <strong>and</strong> cities were capab<strong>le</strong>. There was no religious hatred between<br />
<strong>the</strong> Catholics <strong>and</strong> <strong>the</strong> heretics in <strong>the</strong> Midi. Heretics <strong>and</strong> Catholics (naturally, I am<br />
not referring to <strong>the</strong> c<strong>le</strong>rgy) lived side by side in peace. Very rarely did orthodox<br />
Occitanians give any help to <strong>the</strong> crusaders (here again, we are dealing with<br />
laymen). It would have been logical for Occitania's Catholics to receive <strong>the</strong><br />
crusaders as liberators from <strong>the</strong> domination or tyranny of some hated enemy belief,<br />
but this was not <strong>the</strong> case. For <strong>the</strong> Occitanians, secular to<strong>le</strong>rance had become a<br />
custom, <strong>and</strong> <strong>the</strong> love of <strong>the</strong> l<strong>and</strong> was stronger than religious contradictions.<br />
The young Raimon-Roger of <strong>the</strong> House of Trencavel, Viscount of Beziers <strong>and</strong><br />
Carcassonne, rode to meet <strong>the</strong> crusaders. He tried to avoid disaster for his two<br />
towns, but he had to return without achieving his goal. In Beziers, his subjects<br />
surrounded him:<br />
"Is <strong>the</strong>re any hope?"<br />
"Fight to <strong>the</strong> death! God be with you!"<br />
And he continued galloping toward Carcassonne.<br />
Beziers awaited <strong>the</strong> arrival of <strong>the</strong> crusaders. 21 A dragon belching fire <strong>and</strong><br />
destruction was coming closer in a deafening march. . . .<br />
An aged priest asked to enter <strong>the</strong> city. It was Reginald de Montpeyroux, <strong>the</strong><br />
bishop who had joined <strong>the</strong> crusade. The bells cal<strong>le</strong>d <strong>the</strong> faithful to <strong>the</strong> ca<strong>the</strong>dral,<br />
which was constructed in <strong>the</strong> Romanesque sty<strong>le</strong> by master Gervasi.