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Crusade Against the Grail - Rennes-le-Chateau Research and ...

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REPANSE DE SCHOYE 109<br />

summit of <strong>the</strong> Tabor, transformed herself into a white dove <strong>and</strong> f<strong>le</strong>w to <strong>the</strong><br />

mountains of Asia. Esclarmonde did not die. She continues to live in Earthly<br />

Paradise.<br />

. . . Ethnise, where <strong>the</strong> Tigris flows out of Paradise.<br />

WOLFRAM VON ESCHENBACH<br />

My shepherd of <strong>the</strong> Tabor was relating time<strong>le</strong>ss wisdom. Don't elves play in<br />

<strong>the</strong> moonlight around <strong>the</strong> crystal c<strong>le</strong>ar springs in <strong>the</strong>ir native Pyrenees? Don't <strong>the</strong><br />

oak trees on <strong>the</strong> Tabor speak to <strong>the</strong> shepherds, who are so far from God's world, by<br />

rustling <strong>the</strong>ir <strong>le</strong>aves? The guaranteed-au<strong>the</strong>ntic story that <strong>the</strong> ninety-year-old<br />

peasant of Ornolac told me shows that <strong>the</strong> gr<strong>and</strong>children of <strong>the</strong> Druids <strong>and</strong> bards,<br />

of <strong>the</strong> Cathars <strong>and</strong> troubadours, are today's mystics <strong>and</strong> poets. He asserted that he<br />

saw a snake on <strong>the</strong> Tabor that bit its tail <strong>and</strong> shook itself as it formed a circ<strong>le</strong> at <strong>the</strong><br />

abyss of <strong>the</strong> Sabar<strong>the</strong>s toward <strong>the</strong> snow-covered summit of Montcalm's peak.<br />

Today, Pyrenean peasants still idealize <strong>the</strong> world that surrounds <strong>the</strong>m <strong>and</strong><br />

consider it enchanted. The Cathars <strong>and</strong> <strong>the</strong> troubadours are long dead, but can <strong>the</strong><br />

human desire for Paradise <strong>and</strong> God ever be extinguished? Three times <strong>the</strong> Tabor<br />

was cursed <strong>and</strong> three times it burned in flames. Six hundred years later, a day<br />

worker from <strong>the</strong> town of Ornolac pretends to have seen <strong>the</strong> symbol of eternity: a<br />

snake that bites its tail.<br />

Esclarmonde did not die, a shepherd told me on <strong>the</strong> Pathway of <strong>the</strong> Cathars.<br />

She continues to live. . . .<br />

According to Wolfram, <strong>the</strong> <strong>Grail</strong> Queen Repanse de Schoye was an aunt of<br />

Parsifal. Esclarmonde married <strong>the</strong> Viscount Jordan de Lil<strong>le</strong> y Gimoez, who was in<br />

a way <strong>the</strong> stepbro<strong>the</strong>r of Trencavel, given that <strong>the</strong> Houses of Carcassonne <strong>and</strong><br />

Comminges were united in <strong>the</strong> tenth century under <strong>the</strong> scepter of Asnar, a<br />

Cantabrian prince. For this reason, <strong>the</strong> coats of arms of Carcassonne <strong>and</strong><br />

Comminges were identical.<br />

At <strong>the</strong> death of Jordan (circa 1204), Esclarmonde renounced her inheritance,<br />

divided it between her six sons who were of age, <strong>and</strong> returned to her mountainous<br />

homel<strong>and</strong>. After receiving <strong>the</strong> consola-mentum at <strong>the</strong> h<strong>and</strong>s of <strong>the</strong> Son of<br />

Belissena Guilhabert de Castres, she established her residence in <strong>the</strong> Castellar de<br />

Pamier, a place that her bro<strong>the</strong>r Raimon-Roger (<strong>the</strong> Raimon Drut of <strong>the</strong><br />

troubadours) gave her

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