Crusade Against the Grail - Rennes-le-Chateau Research and ...

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106 PART Two Many times in Greek mythology, Artemis is identified with Daphne (laurel), the first legendary Sibilla of Delphi. The Sibillas wrote their oracles on laurel leaves, laurel being the sacred tree of poets and prophets. Peire Vidal knew very well why he invited his Lady Grace to rest beneath a laurel tree. The dove was a bird dedicated to Artemis. In Dodona, the priestesses of Artemis called themselves "doves." The most sacred oak tree of Greece could be found there, and its timber served as the keel for the Argo before the Argonauts visited the prophet and soothsayer Medea, who helped them in their quest for the Golden Fleece. The dove was the emblem used by the Cathars—as in the gospels— to designate God-Spirit. A Cathar sculpted a dove in the rocky wall of one of the caves of the Sabarthes. In the ruins of Montsegur, small clay pigeons have been found. A dove was depicted on the shield of the Grail knights. A dove left a host on the Grail on Good Friday, the day of the supreme Minne. A legend that I heard from the lips of a shepherd in the Pyrenees told haw a dove split Mount Tabor in two and how Esclarmonde transformed herself into the emblem of God-Spirit. The concordance of images that are so apparent here are not susceptible to various interpretations. The creation of Lucifer brings death with it; death that can only be fought by the refusal to propagate the human species. When there are no longer men, there will no longer be death. This is the reason the Cathars rejected carnal love and replaced it with the celestial Minne; in other words, they only recognized the original divine Amor- love. Dante called Beatrice, the Queen of his Loves, "The Beloved of the First Love." Original love has nothing to do with Earthly love that procreates human beings. When a man's life ends in such a way that God is not robbed of his soul Because of the body's sinning and who nevertheless succeeds in keeping his fellows' good respect, this is a useful toil. WOLFRAM VON ESCHENBACH
MUNTSALVAESCHE AND MONTSEGUR 107 The laws of chastity reigned in Muntsalvaesche, Monmur, and Montsegur. In the "Song of Esclarmonde," Oberon say, "Huon, keep yourself from being intimate with a virgin. Remain loyal to the beautiful Esclarmonde who awaits you and who rejects all pretenders." In Wolfram's Parzival, the knights are of an immaculate purity and Anfortas, King of the Grail, can neither live nor die: But any lord of the Grail who seeks love other than that allowed him by the Writing will inevitably have to pay for it with pain and suffering fraught with sighs WOLFRAM VON ESCHENBACH 2 Because "There is nothing more pure in the world than a naive girl," those who guarded the Grail in Muntsalvaesche were virgins. Their Queen was Repanse de Schoye. It was not easy to arrive at Muntsalvaesche, Monmur, and Montsegur. The forest of Oberon and the woods of Brizljan and Serralunga that surround and protect Montsegur, where the Priscillianists found refuge from Roman henchmen, were thick and dark. In a remote country, far from your steps, A castle exists that is called Montsalvat. . . RICHARD WAGNER
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Crusade Against the Grail is the da
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TRANSLATOR'S FOREWORD WHEN URBAN VE
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TRANSLATOR'S FOREWORD ix of Goethe
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TRANSLATOR'S FOREWORD xi the traged
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TRANSLATOR'S FOREWORD xiii Burg Wil
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TRANSLATOR'S FOREWORD XV provide an
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If Master Chrestien de Troyes has d
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unheard-of courage of their declara
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PART ONE Parsifal said: "If knightl
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4 PART ONE hearts—marriage is the
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6 PART ONE you have achieved nothin
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8 PART ONE The voice of Peire de Au
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10 PART ONE himself out appropriate
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12 PART ONE Elvira of Castile, on P
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14 PART ONE Listen to me barons: pi
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16 PART ONE eighty-six years earlie
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18 PART ONE This "Marquis of Montfe
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20 PART ONE Bosphorus to the Persia
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22 PART ONE To symbolize the end of
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24 PART ONE Descendants remote in t
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26 PART ONE gallop, but greet Senyo
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28 PART ONE circumscription inside
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30 PART ONE a city in Asia Minor. D
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32 PART ONE brothers, who couldn't
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34 PART ONE Where all delights are
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36 PART ONE him if in reality he we
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38 PART ONE far more prosaic than h
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40 PART ONE of the "Round Table" in
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THE GRAIL The empire of love is ope
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If I should describe for you here c
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THE GRAIL 47 of the elm trees known
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THE GRAIL 49 A tree of the word or
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THE GRAIL 51 radiant springtime. Th
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THE GOLDEN FLEECE 1 Heracles or Her
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Page 75 and 76: GWION'S CUP The wise Pythagoras, Wh
Page 77 and 78: GWION'S CUP 61 magic circle around
Page 79 and 80: GWION'S CUP 63 massive defeat on th
Page 81 and 82: GWION'S CUP 65 world, the Drudjodem
Page 83 and 84: HOW THE BARD TALIESIN CAME TO THE W
Page 85 and 86: THE LEGEND OF THE BARD CERVORIX 69
Page 87 and 88: THE "PURE ONES" AND THEIR DOCTRINE
Page 109 and 110: THE CAVES OF TREVRIZENT CLOSE TO TH
Page 117 and 118: MONMUR, THE ENCHANTED CASTLE OF OBE
Page 119 and 120: MONMUR, THE ENCHANTED CASTLE OF OBE
Page 121: MUNTSALVAESCHE AND MONTSEGUR 105 Wa
Page 125 and 126: REPANSE DE SCHOYE 109 summit of the
Page 127 and 128: REPANSE DE SCHOYE 111 Church of Amo
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Page 131 and 132: 116 PART THREE nature of Christ. 2
Page 133 and 134: 118 PART THREE burghers imitated th
Page 135 and 136: 120 PART THREE of penitence and the
Page 137 and 138: 122 PART THREE gauge just how weak
Page 139 and 140: 124 PART THREE in ruins by the crus
Page 141 and 142: 126 PART THREE As luck would have i
Page 143 and 144: 128 PART THREE citadel protecting t
Page 145 and 146: 130 PART THREE The Vatican called u
Page 147 and 148: 132 PART THREE force but through th
Page 149 and 150: 134 PART THREE Then the town was se
Page 151 and 152: 136 PART THREE and the caves of Sab
Page 153 and 154: 138 PART THREE Messa lor a cantada
Page 155 and 156: 140 PART THREE Let yourself be buri
Page 157 and 158: 142 PART THREE so mischievously pre
Page 159 and 160: 144 PART THREE new conditions, know
Page 161 and 162: 146 PART THREE machinery, but the G
Page 163 and 164: 148 PART THREE a man, a magician no
Page 165 and 166: 150 PART THREE only three of the hu
Page 167 and 168: 152 PART THREE Simon de Montfort di
Page 169 and 170: 154 PART THREE Beziers and Carcasso
Page 171 and 172: THE APOTHEOSIS OF THE GRAIL ROME HA
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THE APOTHEOSIS OF THE GRAIL 159 tha
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THE APOTHEOSIS OF THE GRAIL 161 bre
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THE APOTHEOSIS OF THE GRAIL 163 her
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THE APOTHEOSIS OF THE GRAIL 165 of
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THE APOTHEOSIS OF THE GRAIL 167 fir
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THE APOTHEOSIS OF THE GRAIL 169 per
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THE APOTHEOSIS OF THE GRAIL 171 And
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THE APOTHEOSIS OF THE GRAIL 173 eve
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THE APOTHEOSIS OF THE GRAIL 175 The
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THE APOTHEOSIS OF THE GRAIL 177 The
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THE APOTHEOSIS OF THE GRAIL 179 the
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THE APOTHEOSIS OF THE GRAIL 181 con
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THE APOTHEOSIS OF THE GRAIL 183 tho
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THE APOTHEOSIS OF THE GRAIL 185 det
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THE APOTHEOSIS OF THE GRAIL 187 Ver
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THE APOTHEOSIS OF THE GRAIL 189 rem
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OBSERVATIONS ON THE THEORETICAL PAR
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NOTES Note: Endnotes preceded by an
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Parsifal PART ONE NOTES 195 1. *Par
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NOTES 197 tation with the Papacy. C
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The Golden Fleece NOTES 199 1. Rosc
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NOTES 201 7. *In one of the later e
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NOTES 203 solar calendar: on the eq
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The Crusade PART THREE NOTES 205 1.
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NOTES 207 surprising because they w
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NOTES 209 30. Re: the end of the th
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BIBLIOGRAPHY Alighieri, Dante. La D
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Beauvais, E. L'Elysee transatlantiq
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BIBLIOGRAPHY 215 Vater. Die Argonau
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BIBLIOGRAPHY 217 Peyrat, Napoleon.
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Esclarmonde et Montsegur Coulet, Ju
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BIBLIOGRAPHY 221 Molinier, Charles.
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-------- . Montsegur, la montagne i
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