Crusade Against the Grail - Rennes-le-Chateau Research and ...
Crusade Against the Grail - Rennes-le-Chateau Research and ...
Crusade Against the Grail - Rennes-le-Chateau Research and ...
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MUNTSALVAESCHE AND MONTSEGUR 105<br />
Was <strong>the</strong> <strong>Grail</strong> Mountain a Venus mountain? Didn't this contradict <strong>the</strong> <strong>Grail</strong><br />
circ<strong>le</strong>'s precept of chastity?<br />
In its service knights <strong>and</strong> squires must guard against licentiousness: A nob<strong>le</strong><br />
brp<strong>the</strong>rood lives <strong>the</strong>re, who by force of arms have warded<br />
off men from every l<strong>and</strong>. Only one man ever came <strong>the</strong>re without<br />
first having been assigned. He had not reached years of discretion.<br />
WOLFRAM VON ESCHENBACH<br />
To better underst<strong>and</strong> this contradiction, we should have ano<strong>the</strong>r look at <strong>the</strong><br />
poem of Peire Vidal, in which <strong>the</strong> troubadour pretends to have found <strong>the</strong> God-<br />
Amor in person. At <strong>the</strong> side of Amor rides a lady. Venus? No, Grace! The <strong>le</strong>ys<br />
d'amors prohibited simp<strong>le</strong> love, carnal love.<br />
The troubadours found solace in <strong>the</strong> grace of <strong>the</strong>ir ladies, <strong>and</strong> <strong>the</strong> Cathars<br />
aspired to a consoling Mani—<strong>the</strong> help. A feminine princip<strong>le</strong> with purpose. But <strong>the</strong><br />
chronic<strong>le</strong>rs we just quoted were right when <strong>the</strong>y saw in <strong>the</strong> <strong>Grail</strong> Mountain a<br />
mountain of Venus, sinning <strong>and</strong> heretical.<br />
In remote times, Montsegur was a sanctuary dedicated to <strong>the</strong> Goddess<br />
Belissena, <strong>the</strong> Astarte-Artemis-Diana of <strong>the</strong> Celt Iberians. Astarte was <strong>the</strong> Paredra<br />
de Baal in Phoenician <strong>the</strong>ogony; Artemis, <strong>the</strong> sister of Apollo in Greek mythology;<br />
<strong>and</strong> Belissena, <strong>the</strong> wife of Abellio, in <strong>the</strong> Celt Iberian cosmos of divinities.<br />
In <strong>the</strong> sanctuary of <strong>the</strong> divine twins Castor <strong>and</strong> Pollux in Delphi <strong>and</strong> Didyma,<br />
as in all <strong>the</strong> important spots where Apollo was worshipped, temp<strong>le</strong>s were<br />
consecrated to Artemis. Her priests <strong>and</strong> priestesses had to take an oath of chastity.<br />
A small troop of nymphs accompanied <strong>the</strong> inaccessib<strong>le</strong> goddess in her hunts in <strong>the</strong><br />
woods. Her symbol was <strong>the</strong> half moon.<br />
For <strong>the</strong>ir part, <strong>the</strong> Druids had <strong>the</strong>ir own sanctuaries dedicated to Belissena in<br />
places that were consecrated to Abellio. Not far from present-day Mirepoix—<br />
whose lords, <strong>the</strong> Sons of Belissena, wore <strong>the</strong> tower, <strong>the</strong> fish, <strong>and</strong> a half moon on<br />
<strong>the</strong>ir coat of arms—is <strong>the</strong> sacred forest of Be<strong>le</strong>na. Present-day Be<strong>le</strong>sta, just a few<br />
hours from <strong>the</strong> path to Montsegur, was consecrated to Belissena. A sanctuary<br />
dedicated to Belissena has been found close to ano<strong>the</strong>r dedicated to Abellio in<br />
Lavelanet, at <strong>the</strong> foot of <strong>the</strong> promontory of Montsegur, where Ramon de Perelha, a<br />
Son of Belissena, comm<strong>and</strong>ed <strong>the</strong> fortress.