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Crusade Against the Grail - Rennes-le-Chateau Research and ...

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102 PART Two<br />

"Hope is <strong>the</strong> habit of this fraternity ..."<br />

The monk <strong>the</strong>n takes Huon <strong>and</strong> Esclarmonde to Monmur on a magic cape.<br />

According to ano<strong>the</strong>r version of <strong>the</strong> ballad, <strong>the</strong> fisherman Mallabron, who<br />

transforms himself into a dolphin, takes <strong>the</strong>m across a great expanse of water to<br />

Oberon's cast<strong>le</strong>.<br />

Although Oberon is awaiting death in Monmur, he has refused to die before<br />

Huon is e<strong>le</strong>cted King of <strong>the</strong> Elves. Oberon heartily welcomes Huon <strong>and</strong><br />

Esclarmonde, <strong>and</strong> a party is organized where wine is served to all <strong>the</strong> guests from<br />

a marvelous cup.<br />

After <strong>the</strong> banquet, Oberon asks that his crown <strong>and</strong> javelin, <strong>the</strong> symbols of his<br />

sovereignty over <strong>the</strong> empire of <strong>the</strong> faeries, be brought to him. Huon <strong>and</strong><br />

Esclarmonde are <strong>the</strong>n so<strong>le</strong>mnly crowned sovereigns.<br />

The following morning, Huon, in a show of power, convokes all <strong>the</strong> faeries<br />

<strong>and</strong> barons of <strong>the</strong> kingdom. In front of <strong>the</strong> entire faery world brought toge<strong>the</strong>r in a<br />

magical assembly, Oberon declares:<br />

I cannot bear remaining any longer on Earth; I want to go to heaven<br />

as soon as possib<strong>le</strong> . . .<br />

SONG OF HUON<br />

Oberon says farewell to <strong>the</strong> faery world <strong>and</strong> dies. His embalmed body is<br />

placed in his coffin, which is suspended in <strong>the</strong> air whi<strong>le</strong> a chorus of elves dance<br />

beneath it. Oberon's mortal remains are finally buried in a huge cave.<br />

Of all <strong>the</strong> similarities between <strong>the</strong> "Song of Esclarmonde" of <strong>the</strong> Huon Cyc<strong>le</strong><br />

<strong>and</strong> <strong>the</strong> <strong>Grail</strong> poems (above all, Guyot <strong>and</strong> Wolfram's versions), we will highlight<br />

only <strong>the</strong> most important <strong>and</strong> apparent links: The crown <strong>and</strong> <strong>the</strong> javelin correspond<br />

to <strong>the</strong> <strong>Grail</strong> <strong>and</strong> <strong>the</strong> blood lance. The magic cup plays <strong>the</strong> ro<strong>le</strong> of <strong>the</strong> <strong>Grail</strong> that<br />

distributes food. The Bocaige Auberon looks like <strong>the</strong> forest of Briciljan. Still more<br />

shocking is <strong>the</strong> similarity between <strong>the</strong> strange monks who await <strong>the</strong>ir freedom <strong>and</strong><br />

<strong>the</strong> angels of Parsifal:<br />

When Lucifer <strong>and</strong> <strong>the</strong> Trinity began to war with each o<strong>the</strong>r, Those who did<br />

not take sides, worthy, nob<strong>le</strong> angels had to descend to Earth . . .

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