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Fundamentalism and the Sikh Religious Tradition by T.N. Madan

Fundamentalism and the Sikh Religious Tradition by T.N. Madan

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advantages or disadvantages of Punjabi Suba. Every <strong>Sikh</strong> considered <strong>the</strong> denial as<br />

discrimination. I fur<strong>the</strong>r enquired from Mr. Shastri, whe<strong>the</strong>r I had not expressed <strong>the</strong> same<br />

opinion to him <strong>and</strong> his answer was in <strong>the</strong> affirmative. I myself offered lo confront Mr.<br />

N<strong>and</strong>a <strong>by</strong> immediately rushing to Mr. Shastri's residence, but he said <strong>the</strong>re was no need.<br />

This disillusioned me. The intention of <strong>the</strong> Govt. <strong>the</strong>n was to use me against my<br />

community, secure an adverse report, <strong>and</strong> <strong>the</strong>n reject <strong>the</strong> dem<strong>and</strong>."<br />

"The Govt. has never seen merit in any <strong>Sikh</strong> dem<strong>and</strong>. The Das Commission in<br />

1948 recommended postponement of reorganisation on <strong>the</strong> plea, inter alia, that if once<br />

begun in <strong>the</strong> South, it might intensify <strong>the</strong> dem<strong>and</strong> <strong>by</strong> <strong>Sikh</strong>s in <strong>the</strong> North. The J.V.P.<br />

Committee (Jawaharlal, Vallabhbhai Patel <strong>and</strong> Pattabhi Sitaramayya) when reviewing <strong>the</strong><br />

Das report gratuitously remarked that no question of rectification of boundaries in <strong>the</strong><br />

provinces of Nor<strong>the</strong>rn India should be raised at <strong>the</strong> present moment, whatever <strong>the</strong> merit<br />

of such a proposal might be."<br />

"And this became <strong>the</strong> future policy. Nehru stuck to it. Shastri continued <strong>the</strong><br />

same, <strong>and</strong> Indira G<strong>and</strong>hi has made no departure."<br />

"Every effort was made <strong>by</strong> Mrs. G<strong>and</strong>hi, Mr. Shastri, <strong>and</strong> Mr. N<strong>and</strong>a to stop me<br />

from making my report."<br />

"Why <strong>the</strong> government had been so strongly against <strong>the</strong> parliamentary committee<br />

making a report in favour of Punjabi Suba <strong>and</strong> why Mrs. G<strong>and</strong>hi had felt bo<strong>the</strong>red <strong>and</strong><br />

ran about seeing everybody to stop Hukam Singh," has been explained <strong>by</strong> Mrs. G<strong>and</strong>hi<br />

herself. "The Congress found itself in a dilemma, to concede <strong>the</strong> Akali dem<strong>and</strong> would<br />

mean ab<strong>and</strong>oning a position to which it was firmly committed <strong>and</strong> letting down its Hindu<br />

supporters in <strong>the</strong> Punjabi Suba (p.117, My Truth)." The government has always been<br />

very particular about not "letting down its Hindu supporters." The Congress could not<br />

depend upon <strong>Sikh</strong> voters <strong>and</strong> out of political considerations could not suffer losing Hindu<br />

votes also. Therefore <strong>the</strong> Congress failed to do justice to <strong>the</strong> <strong>Sikh</strong>s."<br />

"The first schedule of <strong>the</strong> Regional Committee Order 1957 contained Ropar,<br />

Morinda <strong>and</strong><br />

Ch<strong>and</strong>igarh Assembly constituencies in Ambala district in <strong>the</strong> Punjabi region."<br />

"The subsequent reference to Shah Commission was loaded heavily against<br />

Punjab.<br />

Making <strong>the</strong> 1961 census as <strong>the</strong> basis <strong>and</strong> <strong>the</strong> tehsil as <strong>the</strong> unit was a deliberate design to<br />

punish <strong>the</strong> <strong>Sikh</strong>s. The language returns in <strong>the</strong> 1961 census were on communal lines.<br />

Therefore, <strong>the</strong> demarcation had to be on a communal ra<strong>the</strong>r than on a linguistic<br />

basis."<br />

"Consequently merit was again ignored <strong>and</strong> justice denied. Naturally tensions<br />

between <strong>the</strong> two communities increased. If <strong>the</strong> Sachar Formula, worked out in 1949 had<br />

been accepted, <strong>the</strong>re would not have been any fur<strong>the</strong>r conflict. If <strong>the</strong> Regional Formula<br />

had been allowed to be implemented, <strong>the</strong>re would not have been any fur<strong>the</strong>r discontent.<br />

And if Punjabi Suba had been demarcated simply on a linguistic basis, <strong>and</strong> not on false<br />

returns in 1961, <strong>the</strong>re would not have been any extremist movement."<br />

It clearly shows that <strong>the</strong> dem<strong>and</strong> for a linguistic state, a policy which was an old<br />

one with <strong>the</strong> Congress, <strong>and</strong> which had been implemented in <strong>the</strong> rest of India, was to be<br />

denied in <strong>the</strong> Punjab, because <strong>Sikh</strong>s would become a majority <strong>the</strong>re, <strong>and</strong> come in power<br />

under <strong>the</strong> democratic process.

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