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Textual Analysis, History and Academic Issues of Important Dasam ...

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Bir’ first part was written by Bhai Mani Singh in 1713 AD as noted in end. This<br />

Bir has no colophon).<br />

• One <strong>of</strong> Alam Kavi’s Dohra attributed to 10th Guru.<br />

• This Bir ends at Hikiats as mentioned by Giani Gian Singh. Zafarnama is written in<br />

Persian only. Then who wrote it in Punjabi in different Granth?<br />

• The textual analysis <strong>of</strong> the Bhai Mani Singh Bir clearly shows that the Chh<strong>and</strong><br />

count <strong>of</strong> this Bir is different from the presently published <strong>Dasam</strong> Granth. For<br />

example Ram Avtar in this Bir has 860 Chh<strong>and</strong>s, but in the presently published<br />

<strong>Dasam</strong> Granth such count is 864. Krishan Avtar Saloks are 2447 in this Granth<br />

while in the published Granth are 2492 in number. Charitro Pakhyan has 7560<br />

Saloks in this Bir while presently published Granth has 7555 Saloks. There is no<br />

Swayeeay 33, Shabad Hazarey, <strong>and</strong> Khalsa Mehma in this Bir which are seen in<br />

published Bir.<br />

<strong>Textual</strong> <strong>Analysis</strong> <strong>of</strong> Bhai Mani Singh Bir as reported by Dr. Jaggi in “<strong>Dasam</strong> Granth<br />

Authenticity” <strong>and</strong> “Bhai Mani Singh Jeevani <strong>and</strong> Rachna” ( Published by Punjabi<br />

University, 1983 pages 40 <strong>and</strong> 41) is given below.<br />

Authorship Subject Pages<br />

Guru Nanak Tatkara 1A-5A<br />

Samat Joti Joth Samana<br />

Bani<br />

5B<br />

6B-118A<br />

Guru Amar Das Tatkara 118B-122A<br />

Bani<br />

122B-209A<br />

Guru Ram Das Tatkara 209B-214A<br />

40

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