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KYRGYZSTAN TODAY Policy briefs on - Department of Geography

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1. Anthropological reas<strong>on</strong>. As the Soviet experience dem<strong>on</strong>strated, religi<strong>on</strong><br />

cannot be completely eliminated. There has never been a nati<strong>on</strong> in the history<br />

that had no religi<strong>on</strong>. Respect and venerati<strong>on</strong> <strong>of</strong> the saints are very str<strong>on</strong>g<br />

feelings in human minds. On the basis <strong>of</strong> these feelings, religious educati<strong>on</strong>, in<br />

fact, influences the memory <strong>of</strong> an individual and his or her dogmatic thinking,<br />

which may create a grounds for fanatical sentiments. The possibility <strong>of</strong> reducing<br />

such sentiments has been proved today, which is why the teaching process<br />

should be directed toward developing logical and creatively thinking pers<strong>on</strong>.<br />

The learning <strong>of</strong> secular subjects c<strong>on</strong>tributes to the general cultural development<br />

<strong>of</strong> a pers<strong>on</strong>.<br />

2. Social reas<strong>on</strong>. We live in a society. To be in harm<strong>on</strong>y with the surrounding<br />

world, we must adhere to certain ethical standards. Each religi<strong>on</strong> puts forward a<br />

set <strong>of</strong> basic principles, in accordance with which people and society should live.<br />

For example, a special branch <strong>of</strong> Islam teaches the ethics <strong>of</strong> Islam: Ahlaq.<br />

3. Cultural reas<strong>on</strong>. Religi<strong>on</strong> affects every culture to varying degrees. The worldview<br />

<strong>of</strong> people, to some extent, is shaped by religious influences. For example, to<br />

understand the images created in epics, poems, s<strong>on</strong>gs, ornaments – as well as<br />

the rituals, customs and history <strong>of</strong> the Kyrgyz people – <strong>on</strong>e should know Islamic<br />

philosophy as well as pre-Islamic beliefs. Indeed, pre-Islamic beliefs are still<br />

str<strong>on</strong>g in some customs and rituals.<br />

4. Global reas<strong>on</strong>. Today’s technologies make nati<strong>on</strong>s closer to each other. We live<br />

in the Informati<strong>on</strong> Age. Thanks to new opportunities, people from different<br />

societies get to know each other better. Mutual understanding is very important<br />

in this process, and it is not enough to have <strong>on</strong>ly religious knowledge for that.<br />

For comprehensive and fruitful relati<strong>on</strong>s with other cultures and religi<strong>on</strong>s, it is<br />

necessary to know and respect the history, beliefs, attitudes and habits <strong>of</strong> other<br />

people. The basis <strong>of</strong> mutual understanding and mutual respect am<strong>on</strong>g people,<br />

nati<strong>on</strong>s and states is their knowledge <strong>of</strong> each other.<br />

5. Philosophical reas<strong>on</strong>. Each state determines its own educati<strong>on</strong>al policy. This<br />

policy is based <strong>on</strong> the spiritual values existing in a country.<br />

6. Legal reas<strong>on</strong>. A citizen <strong>of</strong> Kyrgyzstan has the right to learn about the religi<strong>on</strong> he<br />

pr<strong>of</strong>esses.<br />

A pers<strong>on</strong> with basic knowledge about their religi<strong>on</strong> can immediately recognize a<br />

situati<strong>on</strong> that c<strong>on</strong>tradicts the principles <strong>of</strong> his faith. The state must assume resp<strong>on</strong>sibility<br />

for teaching its citizens the basics <strong>of</strong> religi<strong>on</strong>. Following the examples <strong>of</strong> secular states<br />

in Europe, as well as Turkey and U.S.A., the curriculum <strong>of</strong> a course must be developed<br />

that provides basic knowledge <strong>of</strong> religi<strong>on</strong>. This is the <strong>on</strong>ly way to block the road to<br />

various fundamentalist and political currents, emerging <strong>on</strong> religious grounds, that have<br />

an aggressive nature.<br />

Curriculum Development<br />

Curriculum development, methodological foundati<strong>on</strong>s and teaching models are<br />

the tasks <strong>of</strong> pedagogy. In religious educati<strong>on</strong>, these tasks are assumed by religious<br />

pedagogy. It develops the methodology, curriculum and methods used in religious<br />

educati<strong>on</strong>. This young branch <strong>of</strong> science has already had some significant achievements<br />

in the religious teaching. It has several units, developed <strong>on</strong> a well-established scientific<br />

basis.<br />

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