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SECTION I - Sikhs-in-Europe

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A Selected Bibliography of the <strong>Sikhs</strong> & Sikhism 272<br />

Mutakher<strong>in</strong>. etc. relat<strong>in</strong>g to Ad<strong>in</strong>a Beg Khan.<br />

Author of this, accord<strong>in</strong>g to J.C. Balgrave <strong>in</strong> his letter of Auguat 1, 1847 to<br />

Sir Henry Elliot, ‘was an old Guru at Kartarpur.’ An English<br />

translation of this is preserved. among Elliott papers, BM, Add.<br />

30780, Fo!. 215-292; also GS, and KCA.<br />

Ahmed Ali, Agha, Maulvi. Ma’asar-i-Alamgiri, ; Ptd,.<br />

Asiatic Society of Bengal, Calcutta, 1848 and 1870-73 A. D. Vol. 66.<br />

………….. Muradabadi. Nazhat-uz-Zamayar,<br />

1781 AD. ; Gul, LXXX.<br />

A history of the Afghans from the first Siyar’s reign, 1124-<br />

1166 A.H.<br />

Ahmad b<strong>in</strong> Muhammad Baqir, al-Isfahani al-Behbahani. Mirat-ul-Ahwali-Jahan<br />

Numa, MS.; ASB, D.285, III, 488 ; BLC,96; OPB, 628/P<br />

275, 276; HSL, 195. Memoirs of the author’s forefathers, and of<br />

his life and travels. The author was born <strong>in</strong> Kirmanshah <strong>in</strong> 1191<br />

A. H., 1771 A D., came to India <strong>in</strong> 1220 A H ,1805 A.D and<br />

settled <strong>in</strong> Patna where he wrote this work <strong>in</strong> 1225 A. H., 1810<br />

A.D.<br />

Account of the <strong>Sikhs</strong>-Guru Nanak and his Successors—beliefs<br />

of the <strong>Sikhs</strong>, Fol. 190 b (BLC) ; Fol. 221 a (OPB).<br />

Ahmad Jan. Tarikh-i-Afghanistan, (Pashto)<br />

with a foreword by Major C. A. Boyle, D.S.O. Behari Lall Booksellers<br />

and Publishers, Peshawar, 1930.<br />

Ahmad Mulla. Tarikh-i-Ahmad Shahi, MS.<br />

Ahmad Shah, Abdali. See Tarikh-i-Ahmad Shah, Zafar Namah-i-<br />

Ahmad Shah Abdali.<br />

……… Batalia. Tawarikh-i-H<strong>in</strong>d: Bayan Ahwal-i-Mulk-i-H<strong>in</strong>d was Maluki-an<br />

az Zaman-i-qadim ta 1233 A.H : MS. DPL<br />

History of the Punjab and the <strong>Sikhs</strong>.<br />

……… Zikr-i-Guruan wa Ibtida-i-S<strong>in</strong>ghan wa Mazhab-i-eshan

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