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Authenticity of Kartarpuri Bir - Global Sikh Studies

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96<br />

might play a creative part in the political world, destroying<br />

the established order and reconstructing society according<br />

to the Word <strong>of</strong> God.” 43 was first initiated by Guru Nanak in<br />

the history <strong>of</strong> the world. In the West it appeared in the 16th<br />

century with the rise <strong>of</strong> Calvinism and later Puritanism that<br />

brought about the English Revolution.<br />

13. Use <strong>of</strong> force sanctioned<br />

Another logical corollary <strong>of</strong> the fundamental <strong>of</strong> love and<br />

participation in all walks <strong>of</strong> life. including the socio-political<br />

field, is a clear rejection <strong>of</strong> the doctrine <strong>of</strong> Ahimsa by Guru<br />

Nanak. The Vaisnavas, the Naths and Bhagat Kabir are all<br />

strongly pro-Ahimsic. Bhagat Kabir says that the goat eats grass<br />

and is skinned. what will happen to those who eat its meat. 44<br />

Meat eating and use <strong>of</strong> force are barred in all Indian systems<br />

that recommend Ahimsa. But it was again Guru Nanak who<br />

emphatically discarded Ahimsa, thereby sanctioning the use<br />

<strong>of</strong> force in aid <strong>of</strong> righteous causes. In fact, the Gurus consider<br />

meat eating purely as a dietary matter irrelevent to spiritual<br />

growth. Only that food is to be avoided as disturbs the mental<br />

and bodily balance. He says, “Men discriminate not and quarrel<br />

over meat eating, they do not know what is flesh and what is<br />

non-flesh, or in what lies sin and what is not sin.” 45 In a whole<br />

hymn he exposes the cant <strong>of</strong> non-meat-eating and the allied<br />

doctrine <strong>of</strong> Ahimsa. Evidently, a religious system that accepts<br />

socio- political responsibility must spurn the doctrine <strong>of</strong><br />

Ahimsa, otherwise it cannot rectify or resist any wrong or<br />

injustice. In Babar Vani Guru Nanak deplores the brutality <strong>of</strong><br />

the invaders and the un-preparedness <strong>of</strong> the local rulers. He<br />

even goes to the extent <strong>of</strong> complaining to God, as the guardian<br />

<strong>of</strong> man, in allowing the weak to be oppressed by the strong. In<br />

doing so, he was not just blowing hot, nor was he suggesting<br />

anyone to perform a miracle. He was infact clearly laying one<br />

<strong>of</strong> the basic principles <strong>of</strong> his religion whereunder he not only<br />

sanctioned the use <strong>of</strong> force for righteous

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