Authenticity of Kartarpuri Bir - Global Sikh Studies
Authenticity of Kartarpuri Bir - Global Sikh Studies
Authenticity of Kartarpuri Bir - Global Sikh Studies
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might play a creative part in the political world, destroying<br />
the established order and reconstructing society according<br />
to the Word <strong>of</strong> God.” 43 was first initiated by Guru Nanak in<br />
the history <strong>of</strong> the world. In the West it appeared in the 16th<br />
century with the rise <strong>of</strong> Calvinism and later Puritanism that<br />
brought about the English Revolution.<br />
13. Use <strong>of</strong> force sanctioned<br />
Another logical corollary <strong>of</strong> the fundamental <strong>of</strong> love and<br />
participation in all walks <strong>of</strong> life. including the socio-political<br />
field, is a clear rejection <strong>of</strong> the doctrine <strong>of</strong> Ahimsa by Guru<br />
Nanak. The Vaisnavas, the Naths and Bhagat Kabir are all<br />
strongly pro-Ahimsic. Bhagat Kabir says that the goat eats grass<br />
and is skinned. what will happen to those who eat its meat. 44<br />
Meat eating and use <strong>of</strong> force are barred in all Indian systems<br />
that recommend Ahimsa. But it was again Guru Nanak who<br />
emphatically discarded Ahimsa, thereby sanctioning the use<br />
<strong>of</strong> force in aid <strong>of</strong> righteous causes. In fact, the Gurus consider<br />
meat eating purely as a dietary matter irrelevent to spiritual<br />
growth. Only that food is to be avoided as disturbs the mental<br />
and bodily balance. He says, “Men discriminate not and quarrel<br />
over meat eating, they do not know what is flesh and what is<br />
non-flesh, or in what lies sin and what is not sin.” 45 In a whole<br />
hymn he exposes the cant <strong>of</strong> non-meat-eating and the allied<br />
doctrine <strong>of</strong> Ahimsa. Evidently, a religious system that accepts<br />
socio- political responsibility must spurn the doctrine <strong>of</strong><br />
Ahimsa, otherwise it cannot rectify or resist any wrong or<br />
injustice. In Babar Vani Guru Nanak deplores the brutality <strong>of</strong><br />
the invaders and the un-preparedness <strong>of</strong> the local rulers. He<br />
even goes to the extent <strong>of</strong> complaining to God, as the guardian<br />
<strong>of</strong> man, in allowing the weak to be oppressed by the strong. In<br />
doing so, he was not just blowing hot, nor was he suggesting<br />
anyone to perform a miracle. He was infact clearly laying one<br />
<strong>of</strong> the basic principles <strong>of</strong> his religion whereunder he not only<br />
sanctioned the use <strong>of</strong> force for righteous