Authenticity of Kartarpuri Bir - Global Sikh Studies
Authenticity of Kartarpuri Bir - Global Sikh Studies
Authenticity of Kartarpuri Bir - Global Sikh Studies
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life there is aggression or injustice, the religious man cannot<br />
remain neutral; he must react and do so in a righteous way.<br />
For, once the’ householder’s life was considered to be the<br />
medium <strong>of</strong> the religious growth <strong>of</strong> man, it became natural for<br />
him to accept total moral participation and total responsibility<br />
in all fields <strong>of</strong> life. The traditional barriers created between<br />
the so called socio-political segments and religious segments<br />
<strong>of</strong> life were deemed artificial, and were once for all broken for<br />
the religious man. For, wherever man suffers, the religious man<br />
must go to his succour. Such was the religious experience or<br />
perception <strong>of</strong> Guru Nanak. And it was he who laid down the<br />
firm foundation <strong>of</strong> such a religious thesis and system. Here it<br />
is necessary to understand one important point. Social or<br />
political evils can be fought and remedied only by a cohesive<br />
society, accepting social responsibilities and right goals. Those<br />
cannot be removed just by individuals or by mere preaching.<br />
In short, Guru Nanak’s aim was not individual salvation, but<br />
the socio-spiritual salvation <strong>of</strong> man and society, and such a<br />
gigantic task could not be completed in one life. A whole society<br />
had to be organised that had internally to remove the<br />
disintegrating disease <strong>of</strong> the caste ideology, and externally to<br />
fight the political oppression. The task was colossal. It could<br />
not be accomplished in one generation. But, it was Guru Nanak<br />
who while he laid the foundations both <strong>of</strong> the system and the<br />
society, also initiated the method <strong>of</strong> appointing a successor<br />
so that in due time the society could become fully organised<br />
and mature enough to complete the socio-political tasks set<br />
before it. The Gurus had first to organise a new society<br />
intensely motivated with new values, with a keen sense <strong>of</strong><br />
brotherhood, inspired to struggle and sacrifice, and deeply<br />
committed to achieving new goals. It is in this light that the<br />
role <strong>of</strong> different Gurus has to be viewed. It is important to<br />
understand that after Islam “the idea that specifically<br />
designated organised bands <strong>of</strong> men