Authenticity of Kartarpuri Bir - Global Sikh Studies

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1 vwr rwmklI kI mhlw 4 1 vwr swrMg kI mhlw 4 1 vwr sRI rwg kI mhlw 4 1 vwr kwnVy kI mhlw 4 1 vwr gauVI kI mhlw 4 1 vwr vfhMs kI vwr mhlw 4 1 vfhMs kI vwr mhlw 4 1 sorT kI vwr mhlw 4 1 iblwvl kI vwr mhlw 4 86 Then there were three blank folios before the tatkara. (g) The bani of Bhagats were from folio 442 to 468 folio. (h) One folio was blank after tatkara and then started the date of demise of nine Gurus. On the next folio is the Nishan of Guru Hargobind. Besides the Bir, there were four hukumnamas preserved in the Gurdwara. Two out of them were written by Guru Tegh Bahadur and were published in “Hukumnama”. These two were addressed to Bhai Ugarsain and Bhai Lal Chand, rest of Hukumnamas were also addressed to Bhai Ugarsain and Bhai Lal Chand, but there was no name probably of Bhai Banno. The writings of the hukumnamas were not deciphered then because a whitish transparent paper were pasted on it. However, the photographs of these hukumnamas and the Nishans as well as painting were taken. Shri Kalyan Singh Bhatia, General Secretary, Gurdwara Bhai Banno, Jawahar Nagar., Kanpur was in possession of a manuscript entitled “Bhai Banno Prakash”. Though, at that time the original manuscript was at Amritsar, but some copied portions of it was with him. This was not only a source on the life of Bhai Banno but other significant topic like the foundation of Amritsar and compilation of Guru Granth Sahib were also discussed. It was written by some Jawahar Singh in the second half of nineteenth century.
87 The work was in the tradition of Bhai Mani Singh and bore some similarity with Gurbilas Parkash Chhevin, though the poetry of it was comparatively of inferior type. S. Harmander Singh residing at D.3 Tibbia college, New Delhi-5 is one of the descendents of Bhai Banno and he has worked in detail on the Bir of Bhai Banno. He had taken detailed notes about the Bir. If deemed proper, he may be addressed on the subject. It is felt that a book of Bhai Banno’s Bir can be prepared on the anology of “Kartarpuri Bir De Darshan.”
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CHAPTER 1 Introductory Sikhism is a
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and analyse all the available mater
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Parkash (1801 A.D.) the reply of Bh
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authentic scripture of the Sikhs co
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and kept it with him as a national
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11 with the quotation of the first
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13 Kartarpuri Bir, though he had no
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15 There is no handwritten Bir the
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17 5. There is another set of corre
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19 mistakes which in their characte
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21 been scored out or cancelled by
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23 that the last words end where ve
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25 been wrongly numbered as 333, 34
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27 in the copy all the 1 to 60 Saba
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29 It is important to understand th
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31 contention was that the Kartarpu
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33 pretension on the part of any on
Page 35 and 36: 35 Salok is not in the Mohan Pothie
Page 37 and 38: 37 Singh writes that the Kartarpuri
Page 39 and 40: 39 ever have been contemplated, tha
Page 41 and 42: 41 including these two verses was n
Page 43 and 44: 43 on very cogent grounds rejected
Page 45 and 46: 45 scriptural or doctrinal deviatio
Page 47 and 48: 47 Banno Granth had been tempered w
Page 49 and 50: 49 original is without any factual
Page 51 and 52: 51 was shaved. This feature is in o
Page 53 and 54: 53 can be accomodated on about 465
Page 55 and 56: 55 5. This Bir was written in Sarna
Page 57 and 58: 57 Granth having been copied on way
Page 59 and 60: 59 by the fifth Guru, and it is a C
Page 61 and 62: 61 changing it to 1659. Apart from
Page 63 and 64: 63 In his paper he records that in
Page 65 and 66: 65 suggestion, for the first time r
Page 67 and 68: 67 Pritam Singh when faced with the
Page 69 and 70: 69 need to be allowed and “the al
Page 71 and 72: 71 On the main issue we have come t
Page 73 and 74: 73 the Kartarpuri and the Banno Bir
Page 75 and 76: 75 available since 1981. If it had
Page 77 and 78: 77 of the three authors or critics
Page 79 and 80: 58 ibid, pp. 119-121, 135 59 ibid,
Page 81 and 82: 81 APPENDIX A Dr. W. H. Mcleod has
Page 83 and 84: 83 Mira Bai’s hymn, as already st
Page 85: 85 done only for the utilization of
Page 89 and 90: 89 about the nature of the mystic e
Page 91 and 92: 91 Sikhism every other religious pr
Page 93 and 94: love. Because in the religious envi
Page 95 and 96: 95 life there is aggression or inju
Page 97 and 98: 97 causes, but also prescribed that
Page 99 and 100: 99 ALDOUS (with emphasis) : Exactly
Page 101 and 102: 101 Centuries earlier a Muslim sain
Page 103 and 104: 103 Sikh Gurus God was Love. For th
Page 105 and 106: 105 for all living, but in the purp
Page 107 and 108: 107 rationality has been called a c
Page 109 and 110: 109 constituted the unstable spirit
Page 111 and 112: 111 The situation is similar in Afr
Page 113 and 114: 113 17 ibid, pp. 26, 1091-92 18 ibi
Page 115 and 116: Essays on Authenticity of Kartarpur
Page 117: ESSAYS ON THE AUTHENTICITY OF KARTA
Page 121 and 122: PREFACE I am extremely grateful to
Page 123: its essentials. In laying down thei
Page 126: covered the scriptural and doctrina
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Authenticity of Kartarpuri Bir - Global Sikh Studies

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