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Authenticity of Kartarpuri Bir - Global Sikh Studies

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72<br />

this attempt, one Harnam Dass was very happy at the<br />

publication. He calls it a good work <strong>of</strong> research by which he<br />

was greately influenced, impressed, and thereby encouraged.<br />

He writes that he was emboldened to persue the kind <strong>of</strong><br />

research made by G.B. Singh. The cat is out <strong>of</strong> bag when<br />

Harnam Dass writes that Britishers, like Macauliffe, had their<br />

own axe to grind and they wanted to create differences between<br />

Hindus and <strong>Sikh</strong>s by preaching that there were two separate<br />

communities and faiths. 94 We have seen that G.B.Singh’s views<br />

are neither based on correct facts nor on good sense. Evidently,<br />

a scholar who is neither willing to examine closely the available<br />

material about which he was writing, nor was inclined to stick<br />

to known facts, nor exhibited any regard for truth or reason,<br />

and makes baseless attacks on the foundations <strong>of</strong> a religion,<br />

could be motivated only by consideration, that were neither<br />

academic, nor moral. The very fact that his views have been<br />

found to be perverse and poisonous by a person like Jodh Singh,<br />

and in contrast have been welcomed by persons like Harnam<br />

Dass, who are not willing to accept even the independent<br />

identity <strong>of</strong> the <strong>Sikh</strong> religion, makes very clear the destructive<br />

direction <strong>of</strong> the work <strong>of</strong> G.B. Singh. The work <strong>of</strong> Jodh Singh<br />

exposed not only the crude attempt <strong>of</strong> G.B. Singh but gave a<br />

coup de grace to his views. It is not an accident that in 1975 we<br />

find that Mcleod has tried to suggest or repeat the very<br />

assertions made by G.B. Singh, namely, that there is no authentic<br />

Adi-Granth, the <strong>Kartarpuri</strong> <strong>Bir</strong> is not the Adi-Granth got written<br />

by the fifth Guru and that the <strong>Kartarpuri</strong> <strong>Bir</strong> is a copy <strong>of</strong> the<br />

Banno <strong>Bir</strong>, or a copy <strong>of</strong> its copy; and that the additional hymns<br />

found in the Banno <strong>Bir</strong> had been copied in the <strong>Kartarpuri</strong> <strong>Bir</strong><br />

but were later deleted by hartal. All we wish to state is that the<br />

thesis propounded and the method used by Mcleod were<br />

similar to those <strong>of</strong> G.B. Singh, since, without an attempt at<br />

verification, incorrect suggestions were made about known<br />

facts regarding

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