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Authenticity of Kartarpuri Bir - Global Sikh Studies

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Parkash (1801 A.D.) the reply <strong>of</strong> Bhai Gurdas to a query<br />

in this regard: “Just as a devoted wife can recognise the speech<br />

<strong>of</strong> her lord, I too have the intuitive capacity to spot and identify<br />

the Bani <strong>of</strong> the Gurus.” 14 The difficulty <strong>of</strong> the task can be<br />

gauged from the fact that even a person like Bhai Gurdas<br />

sometimes made slips in his preliminary selection and recording<br />

which is evident from the corrections got made by the Guru in<br />

all these cases. Obviously, the final approval, “Sudh”, was<br />

invariably given by the Guru himself and what was an error<br />

was directed to be rectified by its omission, obliteration,<br />

rewriting or otherwise (‘Sudh Keeche’). The task <strong>of</strong> collection<br />

from the multifarious sources was equally difficult. It is wrong<br />

to assume that the Bani <strong>of</strong> the different Gurus stood recorded<br />

at one place, or what stood collected at one place seemingly as<br />

the Bani <strong>of</strong> the Gurus, and <strong>of</strong> the Bhagats was authentic. In<br />

each case the Bani <strong>of</strong> the Gurus, collected from whatever source<br />

was, before its final inclusion, scrutinized by Bhai Gurdas and<br />

the Guru.<br />

In order to remove any misunderstanding, it is necessary<br />

to mention that the Bani in the Mohan Pothis was only a part <strong>of</strong><br />

the Bani <strong>of</strong> the Gurus and Bbagats. The Mohan Pothis, according<br />

to Teja Singh and Prem Singh Hoti Mardan, had only 524 pages.<br />

Each page had 13 lines and each line contained 13 letters in a<br />

very bold hand. 15 Dr. Jodh Singh has by way <strong>of</strong> a sample given<br />

a photocopy <strong>of</strong> a page <strong>of</strong> a Mohan Pothi in his book “<strong>Kartarpuri</strong><br />

<strong>Bir</strong> De Darshan”. 16 The first Pothi contained Bani in 10 Rags<br />

only and the second had it in 4 Rags only. Second, the Pothis<br />

contained the Bani <strong>of</strong> Gurus Nanak. Angad and Amar Das<br />

and Bhagats Kabir, Namdev, Tarlochan, Sain, Ravidas and<br />

Jaidev. Third, that not all the Bani <strong>of</strong> the Gurus and Bhagats<br />

mentioned above is in these Pothis. Fourth, the words in these<br />

Pothis scarcely have the use <strong>of</strong> ‘lags’ and ‘matras’ and their<br />

deciphering could not be an easy task. Fifth, not all the Bani in<br />

these Pothis was included in the Guru Granth. All we wish to<br />

say is that<br />

5

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