Authenticity of Kartarpuri Bir - Global Sikh Studies

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Banno and other such Birs. His inference is that the character
of the stories, the language, and their identity with some of
the language and stories in Bhai Bala Janamsakhi show that it is
the Hindalias or Nianjanis who are responsible for these later
interpolations, and that even the change of some last leaves in
the Banno Bir where these compositions appear, also suggests
that finding. Therefore, the entire Banno story, or the propriety
of the recording of these additional compositions in the Banno
Granth or even there authenticity is a myth that cannot stand
any serious scrutiny.
We do not say that the Bir of the Guru was not copied,
but the question is when this was done. It is a fact that from
the very start the Banno Bir was called ‘Khari’’ or an
unauthorized version, and not considered fit for scriptural use
It is also not understandable why a devout Sikh who had been
entrusted with the scripture should do almost the sacrilegious
task of introducing superfluous writings, and that also at a
time when he had been asked to go to Lahore for getting bound
the original Bir, Would Bhai Gurdas or Bhai Budha have ever
done that? And where and how he got hold of the unauthorized
Bani on his way to Lahore and why did he do it? All these are,
indeed, unanswered, questions and any plausible answers to
them clearly demolish the Banno stories. These not only destroy
each other but are also self-contadictory and impossible. On
the other hand, the liklihood is that finding that their act of
having introduced unauthorized Bani was being frowned upon
by the Sikhs, they floated quite inconsistent and impossible
stories to give some credibility to the Banno Bir.
3. The date of the Banno Bir
The fundamental question is the date of the preparation of
the Banno Bir. It appears that the Banno story, despite its internal
contradictions, remained unquestioned. However, in the forties,
G.B. Singh, Giani Gurdit Singh and Giani Mahan Singh found
that the date of production of the