Authenticity of Kartarpuri Bir - Global Sikh Studies
Authenticity of Kartarpuri Bir - Global Sikh Studies
Authenticity of Kartarpuri Bir - Global Sikh Studies
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43<br />
on very cogent grounds rejected all these stories to be<br />
unreliable and self-contradictory. 55 The first version in not<br />
tenable for a number <strong>of</strong> reasons. Sahib Singh believes that it is<br />
impossible to imagine that the developed town <strong>of</strong> Amritsar,<br />
which had been there for some decades, had, at that time, no<br />
facility for the simple work <strong>of</strong> binding a book. Secondly, the<br />
story is contradicted by the factual position <strong>of</strong> the Banna <strong>Bir</strong>.<br />
Apart from the impossibility <strong>of</strong> copying out a voluminous<br />
Granth in just 4-5 days, we find that the Banna <strong>Bir</strong> has been<br />
written generally by one hand or at the most by a few hands<br />
not exceeding two or three. Second, the copyist has done the<br />
job very well Besides, the writing is such as to show that the<br />
copyist never wrote it in haste or under pressure <strong>of</strong> time. 56<br />
Third, for evident reasons the work <strong>of</strong> copying could have<br />
been done conveniently only during the outward journey when<br />
the <strong>Bir</strong> was unbound and in bunches which could be distributed<br />
among different scribes. As it happened in the <strong>Kartarpuri</strong> <strong>Bir</strong>,<br />
such a process would obviously leave gaps or blank spaces<br />
between different sections, Rags, etc. But this is not the position<br />
in the Banna <strong>Bir</strong>. Fourth, it is difficult to imagine that Bhai<br />
Gurdas who did the entire writing <strong>of</strong> the Granth would not be<br />
entrusted with the task <strong>of</strong> binding the <strong>Bir</strong> or would not even<br />
be associated with it. The other stories <strong>of</strong> Bhai Banno, having<br />
taken the <strong>Bir</strong> to his village and having spent on way 50 days to<br />
seven months to copy it out are even less plausible than the<br />
first one. Normally, Bhai Banno would not take the <strong>Bir</strong> to his<br />
village without first having got it bound; and having done that<br />
his taking the <strong>Bir</strong> to his village and keeping it away from the<br />
Amritsar for one month to seven months, is not a mere<br />
circumvention, but a clear flouting <strong>of</strong> the orders <strong>of</strong> the Guru<br />
to keep it for only one night at village Mangat. Such defiance<br />
on the part <strong>of</strong> a devoted <strong>Sikh</strong> <strong>of</strong> the expressed wishes and<br />
directions <strong>of</strong> the fifth Guru is really unthinkable. And, evidently<br />
in the case <strong>of</strong> a bound <strong>Bir</strong> the work <strong>of</strong>