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Authenticity of Kartarpuri Bir - Global Sikh Studies

Authenticity of Kartarpuri Bir - Global Sikh Studies

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37<br />

Singh writes that the <strong>Kartarpuri</strong> <strong>Bir</strong> is a copy <strong>of</strong> some copy <strong>of</strong><br />

the Banno <strong>Bir</strong>, that in the <strong>Kartarpuri</strong> <strong>Bir</strong> the entire Sabad <strong>of</strong><br />

Bhagat Surd as had been copied but later had been rubbed <strong>of</strong>f<br />

by Hartal, but by oversight one line <strong>of</strong> the Sabad which had<br />

been written in continuation <strong>of</strong> the Sabad <strong>of</strong> Bhagat Parma<br />

Nand Ji was left from being removed. This is entirely baseless<br />

since no Hartal has been used and only one line <strong>of</strong> Bhagat<br />

Surdas stands written, and this line is written quite separately.<br />

the same being not in continuation <strong>of</strong> any Sabad <strong>of</strong> Bhagat<br />

Parma Nand Ji. Since the <strong>Kartarpuri</strong> <strong>Bir</strong>, as we know, has none<br />

<strong>of</strong> the additional compositions that are there in the Banno <strong>Bir</strong>,<br />

the question <strong>of</strong> its being a copy <strong>of</strong> the Banno <strong>Bir</strong> does not<br />

really arise. 45<br />

No one who reads the books <strong>of</strong> G.B. Singh and Jodh<br />

Singh can escape the conclusion that G. B. Singh has not written<br />

the book with any sense <strong>of</strong> integrity. and discrimination since<br />

he makes numerous baseless and senseless assertions without<br />

the least regard for truth. Jodh Singh, as mentioned above, has<br />

completely exploded the claim <strong>of</strong> research or scholarship made<br />

by G.B. Singh. Today, one can safely say that few persons with<br />

even nominal pretensions to scholarship are capable <strong>of</strong> making<br />

such wild and wrong statements as had been done by G.B.<br />

Singh.<br />

Since the criticism <strong>of</strong> G.B. Singh was too unfounded<br />

to need any notice now, and since the same had been replied<br />

to by Jodh Singh in 1946, ordinarily we need not have<br />

mentioned it. But, Dr. Mcleod in 1975 and 1980 and Pr<strong>of</strong>.<br />

Pritam Singh in 1981 have tried to exume the burried ghost <strong>of</strong><br />

G.B. Singh. In a way they have kept him as a model in repeating<br />

some <strong>of</strong> his exploded theories and assertions which, on<br />

examination have been found to be baseless and untruthful.<br />

One thing both the scholars share in common with G.B. Singh<br />

is that none <strong>of</strong> them had examined the <strong>Kartarpuri</strong> <strong>Bir</strong> and<br />

Mcleod had not even a look at the Banno <strong>Bir</strong>.

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