Authenticity of Kartarpuri Bir - Global Sikh Studies

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114 55 Guru Granth Sahib, p. 1289 56 Ray, Niharranjan : The Sikh Gurus and the Sikh Society, pp. 25-26 57 Daljit Singh: The Sikh Ideology, p. 39, Maulana Azad : India Win Freedom, pp. 33-4 58 . ibid, p. 40; Bertrand Russel: Unpopular Essays, p. 30 59 Guru Granth Sahib, p. 1245 60 ibid, p. 1245 61 Ibid, p. 913 62 ibid, p. 768 63 ibid, p. 113 64 Toynbee, A. : An Historian’s Approach to Religion, p. 208 65 ibid, p. 210 66 ibid, pp. 233-234 67 Macauliffe, Vol. V, p. 295
Essays on Authenticity of Kartarpuri Bir And The Integrated Logic And Unity of Sikhism DALJEET SINGH I.A.S. (RETD) PUBLICATION BUREAU PUNJABI UNIVERSITY PATIALA
Page 1 and 2:
CHAPTER 1 Introductory Sikhism is a
Page 3 and 4:
and analyse all the available mater
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Parkash (1801 A.D.) the reply of Bh
Page 7 and 8:
authentic scripture of the Sikhs co
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and kept it with him as a national
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11 with the quotation of the first
Page 13 and 14:
13 Kartarpuri Bir, though he had no
Page 15 and 16:
15 There is no handwritten Bir the
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17 5. There is another set of corre
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19 mistakes which in their characte
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21 been scored out or cancelled by
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23 that the last words end where ve
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25 been wrongly numbered as 333, 34
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27 in the copy all the 1 to 60 Saba
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29 It is important to understand th
Page 31 and 32:
31 contention was that the Kartarpu
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33 pretension on the part of any on
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35 Salok is not in the Mohan Pothie
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37 Singh writes that the Kartarpuri
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39 ever have been contemplated, tha
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41 including these two verses was n
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43 on very cogent grounds rejected
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45 scriptural or doctrinal deviatio
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47 Banno Granth had been tempered w
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49 original is without any factual
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51 was shaved. This feature is in o
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53 can be accomodated on about 465
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55 5. This Bir was written in Sarna
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57 Granth having been copied on way
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59 by the fifth Guru, and it is a C
Page 61 and 62:
61 changing it to 1659. Apart from
Page 63 and 64: 63 In his paper he records that in
Page 65 and 66: 65 suggestion, for the first time r
Page 67 and 68: 67 Pritam Singh when faced with the
Page 69 and 70: 69 need to be allowed and “the al
Page 71 and 72: 71 On the main issue we have come t
Page 73 and 74: 73 the Kartarpuri and the Banno Bir
Page 75 and 76: 75 available since 1981. If it had
Page 77 and 78: 77 of the three authors or critics
Page 79 and 80: 58 ibid, pp. 119-121, 135 59 ibid,
Page 81 and 82: 81 APPENDIX A Dr. W. H. Mcleod has
Page 83 and 84: 83 Mira Bai’s hymn, as already st
Page 85 and 86: 85 done only for the utilization of
Page 87 and 88: 87 The work was in the tradition of
Page 89 and 90: 89 about the nature of the mystic e
Page 91 and 92: 91 Sikhism every other religious pr
Page 93 and 94: love. Because in the religious envi
Page 95 and 96: 95 life there is aggression or inju
Page 97 and 98: 97 causes, but also prescribed that
Page 99 and 100: 99 ALDOUS (with emphasis) : Exactly
Page 101 and 102: 101 Centuries earlier a Muslim sain
Page 103 and 104: 103 Sikh Gurus God was Love. For th
Page 105 and 106: 105 for all living, but in the purp
Page 107 and 108: 107 rationality has been called a c
Page 109 and 110: 109 constituted the unstable spirit
Page 111 and 112: 111 The situation is similar in Afr
Page 113: 113 17 ibid, pp. 26, 1091-92 18 ibi
Page 117: ESSAYS ON THE AUTHENTICITY OF KARTA
Page 121 and 122: PREFACE I am extremely grateful to
Page 123: its essentials. In laying down thei
Page 126: covered the scriptural and doctrina
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